The mendicant order of Augustinian hermits had a monastery in the Augustinerstrasse from 1260 until 1802. The one-aisled church was newly constructed, together with the monastery, from 1768 to 1772. The Diocesan Priests’ Seminary has been located here since 1805. The ornamentation of the church is so rich because patrons generously supported the work: The Elector did not want a “peasants’ church” in his residence city. The façade shows the vivid forms of Main-Franconian baroque and a Coronation of the Virgin by the Mainz sculptor Nikolaus Binterim. In the interior, the painter Johann Baptist Enderle from Donauwörth glorified the life of the Father of the Church, Augustine, in large, bright ceiling frescos. Johann Heinrich Stumm built the divided organ with the centre window in1773; it is one of the few surviving instruments of this dynasty of organ builders.
A lime wood sculpture from 1420 smiles out of a niche between the south side altars: Mary with the Child Jesus playing – an unusual work of Gothic art in its brightness which is assigned to the “soft style”. The highly venerated miraculous image was rescued from the burning Church of Our Lady in 1793. In the high altar is an iconographic rarity: At the death of Christ, God the Father lets “Mankind’s certificate of debt” be torn up by a putto.References:
Heraclea Lyncestis was an ancient Greek city in Macedon, ruled later by the Romans. It was founded by Philip II of Macedon in the middle of the 4th century BC. The city was named in honor of the mythological hero Heracles. The name Lynkestis originates from the name of the ancient kingdom, conquered by Philip, where the city was built.
Heraclea was a strategically important town during the Hellenistic period, as it was at the edge of Macedon"s border with Epirus to the west and Paeonia to the north, until the middle of the 2nd century BC, when the Romans conquered Macedon and destroyed its political power. The main Roman road in the area, Via Egnatia went through Heraclea, and Heraclea was an important stop. The prosperity of the city was maintained mainly due to this road.
The Roman emperor Hadrian built a theatre in the center of the town, on a hill, when many buildings in the Roman province of Macedonia were being restored. It began being used during the reign of Antoninus Pius. Inside the theatre there were three animal cages and in the western part a tunnel. The theatre went out of use during the late 4th century AD, when gladiator fights in the Roman Empire were banned, due to the spread of Christianity, the formulation of the Eastern Roman Empire, and the abandonment of, what was then perceived as, pagan rituals and entertainment.
In the early Byzantine period (4th to 6th centuries AD) Heraclea was an important episcopal centre. A small and a great basilica, the bishop"s residence, and a funerary basilica and the necropolis are some of the remains of this period. Three naves in the Great Basilica are covered with mosaics of very rich floral and figurative iconography; these well preserved mosaics are often regarded as fine examples of the early Christian art period.
The city was sacked by Ostrogoth/Visigoth forces, commanded by Theodoric the Great in 472 AD and again in 479 AD. It was restored in the late 5th and early 6th century. When an earthquake struck in 518 AD, the inhabitants of Heraclea gradually abandoned the city. Subsequently, at the eve of the 7th century, the Dragovites, a Slavic tribe pushed down from the north by the Avars, settled in the area. The last coin issue dates from ca. 585, which suggests that the city was finally captured by the Slavs. As result, in place of the deserted city theatre several huts were built.
The Episcopacy Residence was excavated between 1970 and 1975. The western part was discovered first and the southern side is near the town wall. The luxury rooms are located in the eastern part. The 2nd, 3rd and 4th rooms all have mosaic floors. Between the 3rd and 4th rooms there is a hole that led to the eastern entrance of the residence. The hole was purposefully created between the 4th and 6th century.