Eltz Castle (Burg Eltz) is surrounded on three sides by the Elzbach River, a tributary on the north side of the Moselle. It is situated on a 70m rock spur, on an important Roman trade route between rich farmlands and their markets. It is still owned by a branch of the same family that lived there in the 12th century, 33 generations ago. The Rübenach and Rodendorf families' homes in the castle are open to the public, while the Kempenich branch of the family uses the other third of the castle. The Palace of Bürresheim (Schloss Bürresheim), the Castle of Eltz and the Castle of Lissingen are the only castles on the left bank of the Rhine in Rhineland-Palatinate which have never been destroyed.
The main part of the castle consists of the family portions. At up to eight stories, these eight towers reach heights of between 30 and 40 meters. They are fortified with strong exterior walls; to the yard they present a partial framework. About 100 members of the owners' families lived in the over 100 rooms of the castle. Platteltz, a Romanesque keep, is the oldest part of the castle. In 1472 the Rübenach house, built in the Late Gothic style, was completed. Remarkable are the Rübenach Lower Hall, a living room, and the Rübenach bedchamber with its opulently decorated walls. Between 1490 and 1540, the Rodendorf house was constructed, also in Late Gothic style. It contains the vaulted 'banner-room'.
The Kempenich houses were finished about 1530. Every room of this part of the castle could be heated; in contrast, other castles might only have one or two heated rooms. From 1965 to 1992, an engraving of Eltz Castle was used on the German 500 Deutsche Mark note.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.