Ehrenbreitstein Fortress was built as the backbone of the regional fortification system, Festung Koblenz, by Prussia between 1817 and 1832 and guarded the middle Rhine region, an area that had been invaded by French troops repeatedly before. The fortress was never attacked.
Early fortifications at the site can be dated back to about 1000 BC. At about AD 1000 Ehrenbert erected a castle. The Archbishops of Trier expanded it with a supporting castle Burg Helferstein and guarded the Holy Tunic in it from 1657 to 1794. Successive Archbishops used the castle's strategic importance to barter between contending powers; thus in 1672 at the outset of war between France and Germany the Archbishop refused requests both from the envoys of Louis XIV and from Brandenburg's Ambassador, Christoph Caspar von Blumenthal, to permit the passage of troops across the Rhine. However, in 1794, French revolutionary troops conquered Koblenz; in the following years they besieged Ehrenbreitstein three times without success. But a one-year siege, starting in 1798, brought starvation to the defenders of Ehrenbreitstein who finally handed over the fortress to French troops in 1799. By the treaty of Lunéville, the French were forced to withdraw from the right bank of the Rhine. Hence, they dismantled Ehrenbreitstein in 1801 to prevent the enemy from taking hold of a fully functional fortress just a few meters away from French territory on the left bank of the Rhine.
According to the Final Act of the Congress of Vienna in 1815, the Rhineland became a Prussian province. The fortification of the Koblenz area became a Prussian military priority, because of its proximity to France and the fact that Koblenz was a bottleneck for all means of transportation (ships, railways, land transportation because of bridges). Hence, the Prussians built a system of fortification around Koblenz, the so-called Fortress Koblenz, from 1817 until 1834. Yet, the name Fortress Koblenz should not be interpreted as if the whole city of Koblenz was a fortress. It should be rather viewed as a buzz word, referring to the ring of fortification around Koblenz, of which the Festung Ehrenbreitstein was a part. Fortress Koblenz was said to have been the largest military fortress in Europe except for Gibraltar. However, it is a common misconception, that the 'Festung Ehrenbreitstein' alone was the largest fortress in Europe. Ehrenbreitstein could be defended by up to 1200 soldiers. Unchallenged, it remained in service until 1890.
In 1822 the English translation of the castle's name, The Broad-Stone of Honour, was used as the title of Kenelm Henry Digby's exhaustive work on chivalry.
In 1897, a Monument to Emperor Wilhelm I was erected right below the Festung, but on the west side of the Rhine, known as the Deutsches Eck (German Corner). Both fortress and monument were considered as symbols for the 'Guard at the Rhine', as in the song 'Die Wacht am Rhein'.
During World War I the fortress was used as military headquarters. After World War I, the American General Henry Tureman Allen, convinced of its historical value as a premier 19th-century fortress, prevented its intended destruction. It was occupied by the US Army as their headquarters during the occupation of the Rhineland, and after January 1923 it was occupied by the French Army. During World War II, it served as a place of safekeeping for archives and cultural objects but also harbored three flak guns.
After World War II, it was used first by the French Army before it was handed over to the State of Rhineland-Palatinate. It now has multiple uses including a youth hostel, restaurant, museum and archive. In 2011, Festung Ehrenbreitstein will be part of the National Garden Show in Koblenz and is thus currently under renovation.References:
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.