Strasbourg Cathedral de Notre-Dame is known as one of the most beautiful gothic cathedrals in Europe. The Cathedral stands on the exact site of a roman temple built on a little hill above the muddy ground. The first version of the church was starting to be built during 1015 by proposal of Bishop Werner von Habsburg, but fire destroyed most of the original Romanesque building. By the time that cathedral was being renovated (at the end of the 12th century, this time with red stones carried from the nearby mountains of Vosges), the gothic architectural style has reached Alsace and the future cathedral was starting to develop all characteristics of gothic aesthetics. The project of the first cathedral in Alsace was handed to craftsman and stonemasons who had already worked on the also famous gothic cathedral in Chartres.
The magnificent west front of the cathedral and its main entrance was designed by Erwin von Steinbach in 1284. In 1399, Ulrich von Ensingen, the architect of the Cathedral in Ulm, supervised the building of the octagonal base of the spire which was completed after his death by Johannes Hültz from Köln and which soon became the symbol of Strasbourg.
Under the Reformation, in 1521, the cathedral became a Protestant church. After the incorporation of Strasburg into France in 1681, the cathedral was returned to the Catholics and dedicated to the Virgin Mary.
The famous tower was once almost completely destroyed during the French Revolution, inspired by anti-religious believes, some revolutionary leaders ordered its demolition. But, a local locksmith conceived a brilliant scheme of making a huge Phrygian cap made of metal to cover the tower. The bomb shelling of 1870 and 1944 caused some damage of the Cathedral, but after few renovations and the replacements of missing statues, the Cathedral regained its original look.
The cathedral greatly contributes to the history of Gothic sculpture. The façade of the southern cross bar is decorated with the famous Church and Synagogue from the same workshop than produced the remarkable inside pillar of the Angels (1230-1250). While previous façades were certainly drawn prior to construction, Strasbourg has one of the earliest façades whose construction is inconceivable without prior drawing. The statues, dating from the 13th to the 15th century, located above the triple portal of the Gothic façade, depict the Prophets, the Wise and Mad virgins and the Virtues and Vices.
Inside, it is possible to admire the high Gothic styled baptistery made by Dotzinger (1453), the magnificent pulpit decorated with numerous statuettes sculpted by Hans Hammer in 1485, the Mount of Olives in the northern transept by Nicolas Roeder (1498), and the St. Lawrence"s portal dating from the middle Ages.
The cathedral has many other treasures: stained glass windows dating from the 12th to the 14th century, the St. Pancrace"s altar (1522) from Dangolsheim, the 17th-century tapestries forming the Virgin"s wall covering purchased in the 18th century, and finally a very popular curiosity, the astronomical clock set up in its own 17th-century case decorated by Tobias Stimmer and using an 19th-century mechanism devised by Schwilgué. To its left, there are 15th-century mural paintings.The presence of an organ is attested as early as year 1260. There was also two other instruments built and modified in 1291 and 1327. The oldest sections of the actual organ case are not older than 1385.
Clock of Strasbourg cathedralPrincipal work of the Renaissance, this mechanical astronomical clock is an invention put together by various artists, mathematicians and technicians. Swiss watchmakers, sculptors, painters and creators of automatons all worked together to build this amazing automate. The present mechanism dates from 1842 and is especially attractive for the work of its automatons, which, every day at 12.30 pm, all start their show.
The first Strasbourg astronomical clock, L"horloge de Trois Rois, was being built from 1352 till 1354, but it stopped working in the beginning of 16th century.
According to a legend, the local authorities of Strasbourg ordered that the constructor of the Astronomic Clock should be blinded so that he could not try to build something like it ever again. This first clock was equipped with various mechanical details that were very rare in that time, such as calendar and astrolabe, as well as very interesting miniature statues. The main statue of the clock was representing Virgin Mary holding baby Jesus in her arms. In front of her, every hour, the three Kings would step out of their chambers and the music announces the time (this automate is now being shown in the Strasbourg museum of Decorative Arts).
At this moment, astronomical clock offers you a view of different stages of life, which are personified by a child, a teenager, an adult and an old man, who pass before Death. Above this are the apostles who walk before Christ. Their passage is punctuated by the beatings of wings and the song of a large rooster. In front of the clock is the marvellous Pillar of Angels, which, in a very original manner, represents the Last Judgment.References:
The Cloth Hall in Kraków dates to the Renaissance and is one of the city's most recognizable icons. It is the central feature of the main market square in the Kraków Old Town (listed as a UNESCO World Heritage Site since 1978).
The hall was once a major centre of international trade. Traveling merchants met there to discuss business and to barter. During its golden age in the 15th century, the hall was the source of a variety of exotic imports from the east – spices, silk, leather and wax – while Kraków itself exported textiles, lead, and salt from the Wieliczka Salt Mine.
Kraków was Poland's capital city and was among the largest cities in Europe already from before the time of the Renaissance. However, its decline started with the move of the capital to Warsaw in the very end of the 16th century. The city's decline was hastened by wars and politics leading to the Partitions of Poland at the end of the 18th century. By the time of the architectural restoration proposed for the cloth hall in 1870 under Austrian rule, much of the historic city center was decrepit. A change in political and economic fortunes for the Kingdom of Galicia and Lodomeria ushered in a revival due to newly established Legislative Assembly or Sejm of the Land. The successful renovation of the Cloth Hall, based on design by Tomasz Pryliński and supervised by Mayor Mikołaj Zyblikiewicz, Sejm Marshal, was one of the most notable achievements of this period.
The hall has hosted many distinguished guests over the centuries and is still used to entertain monarchs and dignitaries, such as Charles, Prince of Wales and Emperor Akihito of Japan, who was welcomed here in 2002. In the past, balls were held here, most notably after Prince Józef Poniatowski had briefly liberated the city from the Austrians in 1809. Aside from its history and cultural value, the hall still is still used as a center of commerce.
On the upper floor of the hall is the Sukiennice Museum division of the National Museum, Kraków. It holds the largest permanent exhibit of the 19th-century Polish painting and sculpture, in four grand exhibition halls arranged by historical period and the theme extending into an entire artistic epoch. The museum was upgraded in 2010 with new technical equipment, storerooms, service spaces as well as improved thematic layout for the display.
The Gallery of 19th-Century Polish Art was a major cultural venue from the moment it opened on October 7, 1879. It features late Baroque, Rococo, and Classicist 18th-century portraits and battle scenes by Polish and foreign pre-Romantics.