Ġgantija is a Neolithic, megalithic temple complex on the Mediterranean island of Gozo. The Ġgantija temples are the earliest of a series of megalithic temples in Malta (older than the pyramids of Egypt). Their makers erected the two Ġgantija temples during the Neolithic Age (c. 3600–2500 BC), which makes these temples more than 5500 years old and the world"s second oldest manmade religious structures, after Göbekli Tepe in Turkey. Together with other similar structures, these have been designated a UNESCO World Heritage Site, the Megalithic Temples of Malta.
The temples were possibly the site of a Fertility cult; archeologists believe that the numerous figurines and statues found on site are connected with that cult. According to local Gozitan folklore, a giantess who ate nothing but broad beans and honey bore a child from a man of the common people. With the child hanging from her shoulder, built these temples and used them as places of worship.
This megalithic monument is in fact two temples, built side by side and enclosed within a boundary wall. The southerly one is the larger and older, dating back to approximately 3600 BC. It is also better preserved. The plan of the temple incorporates five large apses, with traces of the plaster that once covered the irregular wall still clinging between the blocks.
The temples are built in the typical clover-leaf shape, with inner facing blocks marking the shape which was then filled in with rubble. This led to the construction of a series of semi-circular apses connected with a central passage. Archaeologists believe that the apses were originally covered by roofing. The structures are all the more impressive for having been constructed at a time when no metal tools were available to the natives of the Maltese Islands, and when the wheel had not yet been introduced. Small, spherical stones have been discovered. They are believed to have been used as ball bearings to transport the enormous stone blocks required for the temples" construction.
The temple, like other megalithic sites in Malta, faces southeast. The southern temple rises to a height of six metres. At the entrance sits a large stone block with a recess, which led to the hypothesis that this was a ritual ablution station for purification before entering the complex. The five apses contain various altars; the finding of animal bones in the site suggests the site was used for animal sacrifice.
After the excavations in 1827, the ruins fell into decay. The land was held privately until 1933, when the Government expropriated it for public benefit. The Museums Department conducted extensive archaeological work in 1933, 1936, 1949, 1956–57 and 1958–59. Its goal was to clear, preserve and research the ruins and their surroundings.
The temple and the surrounding areas were restored or rehabilitated in the 2000s. Lightweight walkways were installed in the temple in 2011, while a heritage park was opened in 2013.References:
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.