Valletta, the capital of Malta, is inextricably linked to the history of the military and charitable Order of St John of Jerusalem. It was ruled successively by the Phoenicians, Greeks, Carthaginians, Romans, Byzantines, Arabs and the Order of the Knights of St John. Valletta’s 320 monuments, all within an area of 55 ha, make it one of the most concentrated historic areas in the world. The city was officially recognised as a World Heritage Site by UNESCO in 1980.
Malta’s capital Valletta is a fortified city located on a hilly peninsula between two of the finest natural harbours in the Mediterranean. The Siege of Malta in 1565 captured the European imagination and mobilised the resources needed to create the new city of Valletta, founded soon after, in 1566. The Knights of St John, aided by the most respected European military engineers of the 16th century, conceived and planned the city as a single, holistic creation of the late Renaissance, with a uniform grid plan within fortified and bastioned city walls. Since its creation, the city has witnessed a number of rebuilding projects, yet those have not compromised the harmony between the dramatic topography and the Hippodamian grid. The fabric of the city includes a compact ensemble of 320 monuments that encapsulate every aspect of the civil, religious, artistic and military functions of its illustrious founders. These include the 16th century buildings relating to the founding of the Renaissance city, such as the cathedral of St John, the Palace of the Grand Master, the Auberge de Castile et Léon, the Auberge de Provence, the Auberge d’Italie, the Auberge d’Aragon and the Infirmary of the Order and the churches of Our Lady of Victory, St Catherine and il Gesù, as well as the improvements attributed to the military engineers and architects of the 18th century such as the Auberge de Bavière, the Church of the Shipwreck of St Paul, the Library and the Manoel Theatre.
The city is built on a narrow peninsula surrounded by water. As a result, the perimeter of the city has remained largely unchanged since the departure of the Knights of St John, unencumbered by more recent development. It is of sufficient size and includes all elements necessary to express its Outstanding Universal Value. In spite of some rebuilding projects during the 19th century and severe damage during World War II, a high proportion of the original monuments and the surrounding urban fabric has been preserved intact or carefully restored. The massing and materials used during these later interventions have blended homogenously with the earlier fabric, simultaneously respecting the original urban form. However, the Outstanding Universal Value of the property is vulnerable to impacts on its setting, form and fabric, deriving from the demands of a living city.References:
The Abbey of Saint-Etienne, also known as Abbaye aux Hommes ('Men"s Abbey'), is a former monastery dedicated to Saint Stephen (Saint Étienne). It is considered, along with the neighbouring Abbaye aux Dames ('Ladies" Abbey'), to be one of the most notable Romanesque buildings in Normandy. Like all the major abbeys in Normandy, it was Benedictine.
Lanfranc, before being an Archbishop of Canterbury, was abbot of Saint-Etienne. Built in Caen stone during the 11th century, the two semi-completed churches stood for many decades in competition. An important feature added to both churches in about 1120 was the ribbed vault, used for the first time in France. The two abbey churches are considered forerunners of the Gothic architecture. The original Romanesque apse was replaced in 1166 by an early Gothic chevet, complete with rosette windows and flying buttresses. Nine towers and spires were added in the 13th century. The interior vaulting shows a similar progression, beginning with early sexpartite vaulting (using circular ribs) in the nave and progressing to quadipartite vaults (using pointed ribs) in the sanctuary.
The two monasteries were finally donated by William the Conqueror and his wife, Matilda of Flanders, as penalty for their marriage against the Pope"s ruling. William was buried here; Matilda was buried in the Abbaye aux Dames. Unfortunately William"s original tombstone of black marble, the same kind as Matilda"s in the Abbaye aux Dames, was destroyed by the Calvinist iconoclasts in the 16th century and his bones scattered.
As a consequence of the Wars of Religion, the high lantern tower in the middle of the church collapsed and was never rebuilt. The Benedictine abbey was suppressed during the French Revolution and the abbey church became a parish church. From 1804 to 1961, the abbey buildings accommodated a prestigious high school, the Lycée Malherbe. During the Normandy Landings in 1944, inhabitants of Caen found refuge in the church; on the rooftop there was a red cross, made with blood on a sheet, to show that it was a hospital (to avoid bombings).