The Early Christian Centre occupied one of the Roman Emona's building plots, which usually measured from 3,000 to 3,600 square metres and were demarcated by four roads. The Centre was located in the vicinity of the Forum and the western town wall, the remains of which have been preserved in the Erjavčeva cesta road across the way from the Cankarjev dom cultural and congress centre. Like most of the buildings in Emona, the Early Christian Centre, referred to by archaeologists as Insula No. 32, was originally a private dwelling, later converted into a public complex. The remains of its foundations and original paving date from the 1st century AD, the time when Emona was first built. The earliest extensive renovation took place at the beginning of the 4th century AD. Renovated paving and newly built pools indicate that the building was turned into public baths.
In the second half of the 4th century, a colour mosaic depicting early Christian symbols was laid along the building's northern façade. Written sources suggest that at the beginning of the 5th century the building was renovated and converted into a centrally heated parish complex. A rectangular baptistery with a small pool was built next to the main courtyard, and to the south of it a large portico (covered walk) with a colour mosaic sufficiently preserved to reveal the name of its maker, Archdeacon Antiochus. The parish complex was pulled down at a time unknown.References:
Kirkjubøargarður ('Yard of Kirkjubøur', also known as King"s Farm) is one of the oldest still inhabited wooden houses of the world. The farm itself has always been the largest in the Faroe Islands. The old farmhouse dates back to the 11th century. It was the episcopal residence and seminary of the Diocese of the Faroe Islands, from about 1100. Sverre I of Norway (1151–1202), grew up here and went to the priest school. The legend says, that the wood for the block houses came as driftwood from Norway and was accurately bundled and numbered, just for being set up. Note, that there is no forest in the Faroes and wood is a very valuable material. Many such wood legends are thus to be found in Faroese history.
The oldest part is a so-called roykstova (reek parlour, or smoke room). Perhaps it was moved one day, because it does not fit to its foundation. Another ancient room is the loftstovan (loft room). It is supposed that Bishop Erlendur wrote the 'Sheep Letter' here in 1298. This is the earliest document of the Faroes we know today. It is the statute concerning sheep breeding on the Faroes. Today the room is the farm"s library. The stórastovan (large room) is from a much later date, being built in 1772.
Though the farmhouse is a museum, the 17th generation of the Patursson Family, which has occupied it since 1550, is still living here. Shortly after the Reformation in the Faroe Islands in 1538, all the real estate of the Catholic Church was seized by the King of Denmark. This was about half of the land in the Faroes, and since then called King"s Land (kongsjørð). The largest piece of King"s Land was the farm in Kirkjubøur due to the above-mentioned Episcopal residence. This land is today owned by the Faroese government, and the Paturssons are tenants from generation to generation. It is always the oldest son, who becomes King"s Farmer, and in contrast to the privately owned land, the King"s Land is never divided between the sons.
The farm holds sheep, cattle and some horses. It is possible to get a coffee here and buy fresh mutton and beef directly from the farmer. In the winter season there is also hare hunting for the locals. Groups can rent the roykstovan for festivities and will be served original Faroese cuisine.
Other famous buildings directly by the farmhouse are the Magnus Cathedral and the Saint Olav"s Church, which also date back to the mediaeval period. All three together represent the Faroe Island"s most interesting historical site.