The Church of St. Lawrence dates back to ca. 1450 and is the oldest building in Vantaa and all of Greater Helsinki. Along with its surrounding neighborhood, the church is a part of the Helsingin pitäjän kirkonkylä district, which is one of the best preserved historical parishes in all of Finland.
The Church of St. Lawrence was partially destroyed in a fire on 7 May 1893, after which it was reconstructed in a Gothic Revival style.
The Church of St. Lawrence was built around the year 1450, though records suggest that a wooden equivalent stood in its position as early as 1401. Prior to the Protestant Reformation and the introduction of Lutheranism into Finland, the church served the Roman Catholic Church. It was built as the church of Helsinki Parish, well before Helsinki, the city, was founded in 1550. The parish village with its church was favorably located on a coastal road between Turku and Vyborg. A branch of the salmon-rich River Vantaa ran through the village as well.
On 7 May 1893, the church was largely destroyed by a conflagration, leaving behind only its stone walls and vaults. Reconstruction was overseen by the renowned Finnish architect Theodor Höijer, who opted to alter the appearance of the church by increasing the sizes of its windows and tending toward a Gothic Revival style. The reconstruction, or as it was referred to, the restoration, was influenced by the cultural context of the late 1800s, during which Medieval architecture was gaining newfound respect in Finland.
The church was reopened in 1894, marking the then-believed 400 year anniversary of the building. More recently, the church has been recognized as older, by at least 50 years.
The façade of the church is reminiscent of other Finnish medieval churches, such as the Porvoo Cathedral. The reason for the similarity is that many churches from that time period in southern Finland were designed by the same person, the anonymous Pernajan mestari, who is presumed to be a German architect. The church has, however, been redesigned to some extent following the fire of 1893, leading to the current design being a mixture of Medieval and Gothic Revival architecture.
The Church of St. Lawrence has an external bell tower located next to the front of the building. It was completely destroyed in 1893 and rebuilt in a style similar to the Gothic Revival style of the church building. The tower has two bells, and its roof is peaked by a flèche with a cockerel weather vane.
The church is surrounded by a graveyard, which acts as the primary graveyard for the parishes of Vantaa. Up until 1793, the graveyard remained constrained to its original size, until an inspection deemed it too crowded. Since then, it has been regularly expanded to suit the needs of the growing population. The graveyard's current area is about 10 hectares. It's most notable grave is the mausoleum of Swedish naval commander Carl Olof Cronstedt.
Prior to the fire of 1893, the church interior remained largely unchanged throughout the centuries. One change that took place was the treating of the inner walls with chalk; in the middle ages, the walls were decorated with Medieval paintings, but by the 18th century, the walls were chalked white. The fire revealed several pre-Reformation paintings on the church vaults, though contemporaries deemed the paintings artistically worthless and "primitive". Before being painted over again, the art historian Emil Nervander made replica paintings of them, which are currently stored by the Finnish National Board of Antiquities.References:
Hochosterwitz Castle is considered to be one of Austria's most impressive medieval castles. The rock castle is one of the state's landmarks and a major tourist attraction.
The site was first mentioned in an 860 deed issued by King Louis the German of East Francia, donating several of his properties in the former Principality of Carantania to the Archdiocese of Salzburg. In the 11th century Archbishop Gebhard of Salzburg ceded the castle to the Dukes of Carinthia from the noble House of Sponheim in return for their support during the Investiture Controversy. The Sponheim dukes bestowed the fiefdom upon the family of Osterwitz, who held the hereditary office of the cup-bearer in 1209.
In the 15th century, the last Carinthian cup-bearer, Georg of Osterwitz was captured in a Turkish invasion and died in 1476 in prison without leaving descendants. So after four centuries, on 30 May 1478, the possession of the castle reverted to Emperor Frederick III of Habsburg.
Over the next 30 years, the castle was badly damaged by numerous Turkish campaigns. On 5 October 1509, Emperor Maximilian I handed the castle as a pledge to Matthäus Lang von Wellenburg, then Bishop of Gurk. Bishop Lang undertook a substantial renovation project for the damaged castle.
About 1541, German king Ferdinand I of Habsburg bestowed Hochosterwitz upon the Carinthian governor Christof Khevenhüller. In 1571, Baron George Khevenhüller acquired the citadel by purchase. He fortified to deal with the threat of Turkish invasions of the region, building an armory and 14 gates between 1570 and 1586. Such massive fortification is considered unique in citadel construction.
Since the 16th century, no major changes have been made to Hochosterwitz. It has also remained in the possession of the Khevenhüller family as requested by the original builder, George Khevenhüller. A marble plaque dating from 1576 in the castle yard documents this request.
A specific feature is the access way to the castle passing through a total of 14 gates, which are particularly prominent owing to the castle's situation in the landscape. Tourists are allowed to walk the 620-metre long pathway through the gates up to the castle; each gate has a diagram of the defense mechanism used to seal that particular gate. The castle rooms hold a collection of prehistoric artifacts, paintings, weapons, and armor, including one set of armor 2.4 metres tall, once worn by Burghauptmann Schenk.