Cartier-Brébeuf National Historic Site commemorates the second voyage of Jacques Cartier; more precisely in 1535-1536 when he and his shipmates wintered near the Iroquoian village of Stadacona (Quebec City). It also recalls the establishment of the first residence of the Jesuit missionaries in Quebec, in 1625-1626.
Moreover, by the end of the 17th century up to the opening of the national historic site in 1972, it hosted numerous hand-crafted and industrial activities such as a tannery, a pottery, a brickyard, a shipyard, a sawmill, a junkyard and a snow-dumping lot.
Today, the site offers a museum exhibition, animations for elementary and high school groups, thematic events, and a natural habitat in an inner-city park. A cycleway and the linear park of Saint-Charles river also cross the park’s ground.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.