Notre-Dame-des-Victoires is a small Roman Catholic stone church in the Lower Town of Quebec City. Built on the site of Samuel de Champlain’s 1608 Habitation, it is the first permanent French establishment in North America; a symbol of the French presence in North America. The construction was started in 1687 and completed in 1723.
The church was largely destroyed by the British bombardment that preceded the Battle of the Plains of Abraham in September 1759. A complete restoration of the church was finished in 1816. Architect François Baillairgé led the restoration work.
The church, which was listed as a historic monument in 1929, remains a popular tourist attraction within the city, as well as a place of worship. It has undergone extensive restoration in recent decades, to restore its colonial French character. It was designated a National Historic Site of Canada in 1988 and plaqued in 1992.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.