The Abbey of Santa María la Real de Las Huelgas is a monastery of Cistercian nuns located approximately 1.5 km west of the city of Burgos. Historically, the monastery has been the site of many weddings of royal families, both foreign and Spanish, including that of Edward I of England to Eleanor of Castile in 1254, for example.
In 1187, Pope Clement III issued a papal bull authorising the founding of a monastery dedicated to the Virgin Mary. In June of the same year, Alfonso VIII of Castile, at the behest of his wife, Eleanor of England, granted the foundational charter stipulating that the monastery was to be governed by the Cistercian Order. Until the 16th century, it enjoyed many royal privileges granted to it by the king, including exemption from taxes, the lordship of many villages and territories (governed by the monastery's abbess), and the possession of many of the royal families' valued personal items, most of them religious. It is even claimed that, until the Council of Trent, the abbess was able to hear confession and give absolution, like a priest.
Alfonso VIII, who was himself to be buried at Las Huelgas, along with his wife, Eleanor, created the affiliated Royal Hospital, with all its dependencies, subject to the Abbess. The hospital was founded to feed and care for the poor pilgrims along the Camino de Santiago.
A community of lay brothers developed to help the nuns in their care of the hospital's patients, who became known as the Brothers Hospitallers of Burgos. There were never more than a dozen of them, but they formed an independent religious Order in 1474. The Brothers survived as an Order until 1587, when their Order was suppressed and they were again placed under the authority of the abbess.
Currently, the monastic community is part of the Spanish Congregation of St. Bernard, a reform movement of Cistercian nuns, which arose during the 16th and 17th centuries. The nuns support themselves through the decoration of porcelain items, making rosaries and providing laundry services for local hotels.
The monastery is open to the public. Visits are administered not by the monastic community, but by the Spanish heritage organisation Patrimonio Nacional, which maintains the property as a Spanish royal site.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.