The Macellum of Pozzuoli was the market building of the Roman colony of Puteoli, now the city of Pozzuoli. The city of Dicearchia, founded by Greek refugees escaping dictatorship on Samos, was integrated into the Roman Empire as the city of Puteoli in 194 BC. The macellum was built between the late first and early second century AD, and restored during the third century AD under the Severan dynasty.
The building was in the form of an arcaded square courtyard, surrounded by two-storey buildings. Shops lined the marble floored colonnade forming an arcade with 34 grey granite columns. The main entrance and vestibule were positioned on a main axis, which lined up across a tholos in the centre of the square to the exedra for worship which had a portico formed by four large cipollino marble columns. The exedra had three niches for statues of divinities giving protection to the market, including the sculpture of Serapis. The tholos in the centre of the square was a circular building standing on a podium reached by four symmetrically placed access stairways, with sixteen African marble columns supporting a domed vault. Marine animals decorated friezes around the base of the tholos. The courtyard had four secondary entrances on its longer sides, with latrines in the corners of the colonnade and four (probable) tabernae with their own external entrances as well as access from the arcade.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.