Grey Abbey is a ruined Cistercian priory in the village of Greyabbey. It was founded in 1193, by John de Courcy's wife, Affreca (daughter of Godred Olafsson, King of the Isles), as a daughter house of Holmcultram Abbey in Cumbria. It had declined by the late Middle Ages and was dissolved in 1541. It was burnt out by Brian O'Neill in 1572. It was granted to Sir Hugh Montgomery who re-roofed the abbey in 1626 and refurbished it for use as a parish church. It was used until 1778.
The remains consist of a church with cloister and surrounding buildings to the south. Entry is through an elaborate west door, into an aisleless nave, transepts with two chapels in each and a short chancel with tall lancet windows. The buildings around the cloister include an aisled chapter house and a refectory with reader's pulpit, although the west range and cloister walks have disappeared. Three buttresses on the south wall of the nave are part of a conservation programme carried out early in the 20th century. In the north wall of the choir is an effigy tomb which may be that of Affreca, while an armoured knight figure in the north transept may represent John de Courcy. There are also monuments dedicated to the Montgomery family from the 17th and 18th centuries.References:
La Hougue Bie is a Neolithic ritual site which was in use around 3500 BC. Hougue is a Jèrriais/Norman language word meaning a \'mound\' and comes from the Old Norse word haugr. The site consists of 18.6m long passage chamber covered by a 12.2m high mound. The site was first excavated in 1925 by the Société Jersiaise. Fragments of twenty vase supports were found along with the scattered remains of at least eight individuals. Gravegoods, mostly pottery, were also present. At some time in the past, the site had evidently been entered and ransacked.
In Western Europe, it is one of the largest and best preserved passage graves and the most impressive and best preserved monument of Armorican Passage Grave group. Although they are termed \'passage graves\', they were ceremonial sites, whose function was more similar to churches or cathedrals, where burials were incidental.