Riom was inhabited during the Roman era, from the 1st century through the 4th. During this time, it was a mansion or way-station along the Julier Pass road. After the Fall of the Western Roman Empire, farmers and herders continued to live here during the Early Middle Ages. In 840 it was personally owned by the king of Raetia Curiensis and was a local administrative center as well as the site of major church. The church was given by King Arnulf to a vassal of his named Ruotpert, who in 904 traded it to Lorsch Abbey. Riom and the surrounding lands eventually passed to the Knights of Wangen-Burgeis in the early 13th century and around 1226 they built Riom Castle.
The original castle consisted of a slender, tall bergfried and an attached two story palas. Not long after, a third story was added to the palas. These buildings were surrounded with a ring wall. The gatehouse was demolished in the past few centuries and no trace of it remains.
The castle and surrounding estates were sold by Berall von Wangen in 1258 to the Bishop of Chur for 300 silver Marks. However, to purchase the estates the Bishop had to put the castle up as collateral to secure a loan from the Freiherr von Vaz. In 1275 the Bishop paid off the loan and made Riom the center of the bailiwick of Oberhalbstein. Tolls and taxes from trade over the Julier and Septimer Passes brought a steady stream of money into the castle. By the early 14th century the Marmels family were the bailiffs of Riom, a post they held until 1426. During the 15th and 16th centuries a number of other noble Graubünden families were bailiffs at Riom. In 1468 Bishop Ortlieb von Brandis angered the League of God's House. They assembled an army, attacked several of the Bishop's estates, including Riom and Greifenstein, and occupied them. The Bishop was forced to ask the city of Zürich to intervene. Zürich negotiated with the League and convinced them to return the castles to the Bishop.
The Ilanzer Article of 1526 eliminated the worldly power of the Bishop, but change came slowly to the valley. In 1552 the communities of Surses bought their freedom from the Bishop, eliminating the need for a bailiff in the castle. Over the following centuries, the castle was used as the meeting place for the Landsgemeinde. The Surses high courtcontinued to meet in the castle and during any witch trials the accused witches were held and tortured in the castle. In 1867 a fire destroyed much of the village, though the castle was preserved. However, the need for wood to rebuild was so dire that the roofs and floors were stripped out of the castle. Without protection from the elements the castle began to deteriorate until the palas and bergfried roofs were replaced in the 20th century.
The large three story palas is about 12 by 34 meters. After the fire on 1867 the old roof and floors were stripped off the castle, allowing rain in and damaging the walls. Originally the walls were crowned with merlons, in 1977 when a gable roof was added to protect the walls the merlons were removed. The old second story entrance into the palas is located on the south side and is accessible via a wooden stairway. A ground level entrance was added in the 1930s.
The bergfried is a six story tower that is only 7 m × 7 m at the ground. The tower was never intended to be permanently occupied, instead it was built to defend the castle. The thick walls and narrow firing slits made the interior very cramped. The tower roof was stripped after the 1867 fire and replaced with a new roof in 1936.
In 2006 a theater with 220 seats opened in the palas and every summer is home to the Origen Festival Cultural, a Romansh cultural festival.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.