Churwalden Abbey is a former Premonstratensian abbey, abandoned after the Protestant Reformation and was formally dissolved in 1803/07.
The abbey was founded under a provost around 1150 or 1164 by the Freiherr von Vaz. The abbey church of Saint Mary already stood on the site and was first mentioned in 1149 as S. Maria in silva Augeria. The vogt over the abbey lived in the nearby Strassberg Castle. Soon after its founding, in addition to the Permonstratensian canons regular, Augustinian nuns were living at the monastery. In 1208 an uprising of the lay brothers drove the provost and his supporters out of Churwalden. They eventually settled in Rüti Abbey in Rüti in the canton of Zürich. The monastery stood along one of the main trade roads over the alpine passes of Graubünden and became a resting place and hospital for travelers. By 1210 the hospital had its own chapel.
During the mid-13th century the Church of St. Michael was built about 250 m north of the abbey church. A fire around 1400 destroyed much of the monastery complex and over the following years it was gradually rebuilt. In 1446 it was raised from a monastery to an abbey. At some point during the 14th or 15th centuries the provost or abbot began building a comfortable tower house about 100 m south of the abbey church. The tower is four stories and an attic tall and was renovated multiple times over the following centuries. In 1472 it was partially gutted in a fire and the upper two stories were rebuilt in the early 16th century. The 1472 fire also destroyed the Church of St. Michael, which was rebuilt in the Gothic style and consecrated in 1502.
In the early 16th century the Protestant Reformation spread into the region and in 1527 was adopted partially adopted in Churwalden. A Protestant vogt was appointed over the abbey, abbey lands were confiscated and the monastery was forbidden to accept novices. In 1533 there was only one monk and the abbot still at Churwalden. In 1599, the previous abbot was not replaced and the remaining abbey lands were administered from Roggenburg. In 1616 the court in Churwalden declared that the church would have to be used for both catholic and Protestant services. In 1803 Roggenburg Abbey was closed and the remaining Churwalden lands were transferred to the seminary at St. Luzi. With this transfer, the abbey was formally dissolved. After 1599 the abbey buildings slowly fell into ruin and were eventually demolished, leaving only the abbot's tower and the Church of St. Maria and Michael.
The abbot's tower was built around the mid-15th century and rebuilt in the 16th century. The interior was renovated in 1870. Inside traces of late-Gothic murals are still visible, along with Renaissance wooden panels in the abbot's sitting room.
The original church on the site was the Romanesque Church of St. Michael, which was destroyed in a fire in 1472. It was rebuilt from 1477 until 1502 in the Gothic style. The current church is a three-apse building with a choirthat spans the entire width. The bell tower is located on the north side of the building. The unplastered tower was built between 1250 and 1340 and renovated in 1511. The west portal has a half-round arch that was once decorated with a coat of arms.References:
Heraclea Lyncestis was an ancient Greek city in Macedon, ruled later by the Romans. It was founded by Philip II of Macedon in the middle of the 4th century BC. The city was named in honor of the mythological hero Heracles. The name Lynkestis originates from the name of the ancient kingdom, conquered by Philip, where the city was built.
Heraclea was a strategically important town during the Hellenistic period, as it was at the edge of Macedon"s border with Epirus to the west and Paeonia to the north, until the middle of the 2nd century BC, when the Romans conquered Macedon and destroyed its political power. The main Roman road in the area, Via Egnatia went through Heraclea, and Heraclea was an important stop. The prosperity of the city was maintained mainly due to this road.
The Roman emperor Hadrian built a theatre in the center of the town, on a hill, when many buildings in the Roman province of Macedonia were being restored. It began being used during the reign of Antoninus Pius. Inside the theatre there were three animal cages and in the western part a tunnel. The theatre went out of use during the late 4th century AD, when gladiator fights in the Roman Empire were banned, due to the spread of Christianity, the formulation of the Eastern Roman Empire, and the abandonment of, what was then perceived as, pagan rituals and entertainment.
In the early Byzantine period (4th to 6th centuries AD) Heraclea was an important episcopal centre. A small and a great basilica, the bishop"s residence, and a funerary basilica and the necropolis are some of the remains of this period. Three naves in the Great Basilica are covered with mosaics of very rich floral and figurative iconography; these well preserved mosaics are often regarded as fine examples of the early Christian art period.
The city was sacked by Ostrogoth/Visigoth forces, commanded by Theodoric the Great in 472 AD and again in 479 AD. It was restored in the late 5th and early 6th century. When an earthquake struck in 518 AD, the inhabitants of Heraclea gradually abandoned the city. Subsequently, at the eve of the 7th century, the Dragovites, a Slavic tribe pushed down from the north by the Avars, settled in the area. The last coin issue dates from ca. 585, which suggests that the city was finally captured by the Slavs. As result, in place of the deserted city theatre several huts were built.
The Episcopacy Residence was excavated between 1970 and 1975. The western part was discovered first and the southern side is near the town wall. The luxury rooms are located in the eastern part. The 2nd, 3rd and 4th rooms all have mosaic floors. Between the 3rd and 4th rooms there is a hole that led to the eastern entrance of the residence. The hole was purposefully created between the 4th and 6th century.