Throughout its history Lower Silesia has changed the hands between Poland, Bohemia, Austria and Germany. Today the area cointains a rich variety of medieval fortified castles, Baroque palaces and rare churches as well as traces from the dark ages of World War II.
The Centennial Hall was constructed according to the plans of architect Max Berg in 1911–1913, when the city was part of the German Empire. The building and surroundings is frequently visited by tourists and the local populace.
As an early landmark of reinforced concrete architecture, the building became one of Poland"s official national Historic Monuments, as designated April 20, 2005, together with the Four Domes Pavilion, the Pergola, and the Iglica. Its listing is maintained by the National Heritage Board of Poland. It was also listed as a UNESCO World Heritage Site in 2006.
It was ...
The Cathedral of St. John the Baptist is a landmark of the city of Wrocław in Poland. The current standing cathedral is the fourth church to have been built on the site. A first church at the location of the present cathedral was built under Přemyslid rule in the mid 10th century, a fieldstone building with one nave about 25 m in length, including a distinctive transept and an apse. After the Polish conquest of Silesia and the founding of the Wrocław diocese under the Piast duke Bolesław I Chrobry about 1000, this Bohemian church was replaced by a larger basilical structure ...
Czocha Castle is located on the Lake Leśnia, what is now the Polish part of Upper Lusatia. Czocha castle was built on gneiss rock, and its oldest part is the keep, to which housing structures were later added.
Czocha Castle began as a stronghold, on the Czech-Lusatian border. Its construction was ordered by Wenceslaus I of Bohemia, in the middle of the 13th century (1241–1247). In 1253 castle was handed over to Konrad von Wallhausen, Bishop of Meissen. In 1319 the complex became part of the dukedom of Henry I of Jawor, and after his death, it was taken over by another Silesian pr ...
Książ Castle, the third largest castle in Poland, is located on a majestic rock cliff by the side of the Pelcznica River. Beautifully surrounded by the forest within a 315500 actre nature reserve, at the height of 395m above sea level, castle is often called ‘the Pearl of Lower Silesia’. Such location corresponding to the size of the building is very rare in Europe.
Książ (in German Fürstenstein) was built in 1288-1292 under Bolko I the Strict (Duke of Świdnica and Jawor) after the original fortification was destroyed in the year 1263 by Ottokar II of ...
The Royal Palace was originally a palace of the Prussian monarchy and today it houses the city museum. Initially a Baroque palace of Heinrich Gottfried von Spätgen, chancellor of Bishop Francis Louis of Neuburg, it was built in 1717 in a Viennese style. In 1750, after Prussia took control over Silesia in the First Silesian War, the palace was purchased by the Prussian king Frederick the Great and was converted into his residence. The palace was extended from 1751 to 1753 in the Baroque style with Rococo interiors designed by the royal architect Johann Boumann. Boumann's additions included a t ...
The Churches of Peace in Jawor and Świdnica, the largest timber-framed religious buildings in Europe, were built in the former Silesia in the mid-17th century, amid the religious strife that followed the Peace of Westphalia. Constrained by the physical and political conditions, the Churches of Peace bear testimony to the quest for religious freedom and are a rare expression of Lutheran ideology in an idiom generally associated with the Catholic Church.
The Church of the Holy Trinity in Świdnica was built in 1656–1657 as a three-aisled basilica with a Greek cross ground plan.
The church c ...
Lubiąż Abbey, also commonly known as Leubus Abbey, is a former Cistercian monastery. The abbey, established in 1175, is one of the largest Christian architectural complexes in the world and is considered a masterpiece of Baroque Silesian architecture.
The abbey is situated near a ford across the Oder river, where a Benedictine monastery and church of Saint James may have been established about 1150, but had already been abandoned before 1163. At this time the area belonged to the Duchy of Silesia, bequeathed by Duke Bolesław III Wrymouth of Poland to his eldest son Władysław II in 1138. ...
Vang stave church was bought by King Frederick William IV of Prussia and transferred from Vang in the Valdres region of Norway and re-erected in 1842 in Brückenberg near Krummhübel in Silesia, now Karpacz in Poland. It was originally used by a congregation belonging to the Church of Norway, then the Evangelical Church of Prussia, and now serves the Evangelical-Augsburg Church in Poland.
The church is a four-post single-nave stave church originally built around 1200 in the parish of Vang in the Valdres region of Norway.
The Churches of Peace in Jawor and Świdnica, the largest timber-framed religious buildings in Europe, were built in the former Silesia in the mid-17th century, amid the religious strife that followed the Peace of Westphalia. Constrained by the physical and political conditions, the Churches of Peace bear testimony to the quest for religious freedom and are a rare expression of Lutheran ideology in an idiom generally associated with the Catholic Church. Since 2001, the remaining churches are listed as UNESCO World Heritage Sites.
The church in Jawor has capacity of 5,500. It was construct ...
Gross-Rosen concentration camp was a German network of Nazi concentration camps built and operated during World War II. The main camp was located in the village of Gross-Rosen not far from the border with occupied Poland, in the modern-day Rogoźnica, Poland.
At its peak activity in 1944, the Gross-Rosen complex had up to 100 subcamps located in eastern Germany, Czechoslovakia, and on the territory of occupied Poland. The population of all Gross-Rosen camps at that time accounted for 11% of the total number of inmates incarcerated in the Nazi concentration camp system.
KZ Gross-Rosen w ...
Kłodzko Fortress is a unique fortification complex of the Lower Silesian Voivodeship in southwestern Poland. The fortress once was one of the biggest strongholds in Prussian Silesia, however, in the whole German Empire, it was regarded as a minor one. Now, together with an extensive network of tunnels, it is one of the biggest attractions of the town of Kłodzko, with its underground labyrinth and a repository of different objects, from old fire engines to local glassware.
A stronghold on Kłodzko"s Castle Hill was mentioned for the first time in the Chronicle of Bohemians. Most ...
12. Srebrna Góra Fortress
Srebrna Góra Fortress was constructed in 1765–1777 when the territory was part of the Kingdom of Prussia. The fort is one of Poland's official national Historic Monuments and has been declared a rare example of a surviving European 18th century mountain stronghold.
The fortress in Srebrna Góra was built by the order of Frederick II, the King of Prussia. It was designed by Prussian architect Ludwig Wilhelm Regeler, aided by a number of Prussian military engineers. Minor additional works took place in the following years, but no major alterations were made; construction of a nearby f ...
The Skull Chapel (Kaplica Czaszek) or St. Bartholomew's Church, is an ossuary chapel. Built in last quarter of the 18th century on the border of the then Prussian County of Glatz, the temple serves as a mass grave with thousands of skulls and skeletal remains 'adorning' its interior walls as well as floor, ceiling and foundations. The Skull Chapel is the only such monument in Poland, and one of six in Europe.
The chapel was built in 1776 by Czech local parish priest Václav Tomášek. It is the mass grave of people who died during the Thirty Years’ War (1618-1648), three Si ...
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.
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