History of Denmark between 1397 - 1522
The most important aspect of the Kalmar Union was the personal union between the three kingdoms of Denmark, Norway and Sweden. Also included in this fellowship was Finland, that was a part of Sweden (until 1809), and Iceland, Greenland, the Faroes and the Shetland archipelago, belonging to Norway, meaning that the union encompassed all of the Nordic countries. The formal marking of the unification took place in the Swedish city of Kalmar, where Erik of Pomerania was crowned king of all three realms in 1397. The union’s centre of power was located in Denmark, but all the countries were principally ruled according to their own laws and traditions.
In connection with his wars, Erik of Pomerania had also drafted soldiers and raised taxes in Sweden and Norway. This lead to a peasant rebellion in Sweden in 1434, which quickly gained support from the Swedish aristocracy. In 1436, a similar uprising took place around Oslo in Norway. The consequence of this would be assorted standstills, agreements and new uprisings, which eventually culminated in Erik of Pomerania being deposed as king of Denmark and Sweden in 1439. Before this, a massive peasant rebellion had also broken out in Denmark.
His nephew, Christoffer of Bavaria, who in the period from 1440 to 1442 managed to become king of all three realms, succeeded Erik. This would be the end of the strongly centralised government that Margrethe and Erik had maintained during their reigns. The Councils of the Realms in the individual countries had been responsible for this change in king, and thus increased the own power afterwards.
Christoffer of Bavaria died at an early age in 1448, leaving no children. Afterwards, the Swedes elected the Swedish magnate Karl Knutsson as king, while Denmark chose a distant relative of the Danish kings, Christian of Oldenburg. Following this, a race began to claim the crown of Norway, which Christian I won in 1450. A few years later, Christian managed to take advantage of an internal disagreement in Sweden to become the king of Sweden in 1457. However, his reign there would only last until 1464, where he was deposed and Karl Knutsson returned. After Knutsson’s death in 1470, Christian I made another ambitious attempt to claim the Swedish crown, but suffered an ignominious defeat at the Battle of Brunkeberg in 1471.
Christian had made sure that his own son, Hans, would be his successor in all three kingdoms. After Christian’s death in 1481, protracted negotiations began about the terms of Hans’s kingship of the three realms. When all the details had been agreed upon, however, the Swedes bailed at the last minute, meaning that Hans had to settle for becoming king of only Denmark and Norway in 1483. In 1497, the Swedish aristocracy was again in disagreement, which Hans used to become king of Sweden. It would only be four years, however, before he was deposed in 1501.
The final attempt at sustaining the Kalmar Union was made by King Hans’s son, Christian II, who became king of Denmark and Norway in 1513. His ambition was to strengthen the Royal power and reclaim Sweden, which – after yet more internal disagreements in Sweden – he succeeded at in 1520. Shortly after Christian II’s festive crowning ceremony, the Stockholm Bloodbath was carried out, killing 82 former enemies of Christian II. If Christian II believed that this would crush all future Swedish resistance against him, he would be sorely disappointed; on the contrary, the bloodbath led to a rebellion, and the year after, in 1521, Christian’s reign over Sweden ended. The rebellion was led by the Swedish magnate Gustav Vasa, who was crowned king of Sweden in 1523.
This signalled the end of the Kalmar Union, as well as the king’s fall in Denmark and Norway the same year. Christian II was deposed and replaced by his uncle, Frederik I. He, as well as Gustav Vasa of Sweden, feared that Christian’s powerful brother-in-law, Emperor Charles V, would put him back into power. Thus, the following years were characterised by a relative peace between the two countries, which in time would be called archenemies.
The Kalmar Union was caused by the inability of the three old Nordic royal families to produce more than one acceptable candidate at a time, coupled with the persistently rebellious nature of the Swedish magnates during the 14th century. During the 1400s, it became obvious, that this rebelliousness was a symptom of factions vying for power in Sweden. A number of Swedish magnates, due to connections through marriage and inheritances in several countries, had a vested interest in maintaining the Nordic personal union, while others sometimes saw an advantage in supporting the Danish kings in order to further their own positions in the power struggles. However, the dominant school of thought seems to have been that a personal union without a king provided the best opportunity for not having to share the power with a king. Therefore, the basic idea of the union persisted for so long.
Kirkjubøargarður ('Yard of Kirkjubøur', also known as King"s Farm) is one of the oldest still inhabited wooden houses of the world. The farm itself has always been the largest in the Faroe Islands. The old farmhouse dates back to the 11th century. It was the episcopal residence and seminary of the Diocese of the Faroe Islands, from about 1100. Sverre I of Norway (1151–1202), grew up here and went to the priest school. The legend says, that the wood for the block houses came as driftwood from Norway and was accurately bundled and numbered, just for being set up. Note, that there is no forest in the Faroes and wood is a very valuable material. Many such wood legends are thus to be found in Faroese history.
The oldest part is a so-called roykstova (reek parlour, or smoke room). Perhaps it was moved one day, because it does not fit to its foundation. Another ancient room is the loftstovan (loft room). It is supposed that Bishop Erlendur wrote the 'Sheep Letter' here in 1298. This is the earliest document of the Faroes we know today. It is the statute concerning sheep breeding on the Faroes. Today the room is the farm"s library. The stórastovan (large room) is from a much later date, being built in 1772.
Though the farmhouse is a museum, the 17th generation of the Patursson Family, which has occupied it since 1550, is still living here. Shortly after the Reformation in the Faroe Islands in 1538, all the real estate of the Catholic Church was seized by the King of Denmark. This was about half of the land in the Faroes, and since then called King"s Land (kongsjørð). The largest piece of King"s Land was the farm in Kirkjubøur due to the above-mentioned Episcopal residence. This land is today owned by the Faroese government, and the Paturssons are tenants from generation to generation. It is always the oldest son, who becomes King"s Farmer, and in contrast to the privately owned land, the King"s Land is never divided between the sons.
The farm holds sheep, cattle and some horses. It is possible to get a coffee here and buy fresh mutton and beef directly from the farmer. In the winter season there is also hare hunting for the locals. Groups can rent the roykstovan for festivities and will be served original Faroese cuisine.
Other famous buildings directly by the farmhouse are the Magnus Cathedral and the Saint Olav"s Church, which also date back to the mediaeval period. All three together represent the Faroe Island"s most interesting historical site.