The Hospital of the Holy Ghost(Helligåndsklostret), also known as Aalborg Kloster, is a former establishment of the Order of the Holy Ghost in Aalborg, Denmark. It was the hospital of Aalborg from 1431 to 1953 and is one of Denmark's best preserved medieval establishments. These are the oldest buildings in north Jutland, and the former hospital is also the oldest social institution in Denmark.
The hospital was founded in 1431 by the wealthy Lady Maren Hemmingsdatter with the gift of a large house, adjoining land and an endowment as a 'House of the Holy Ghost' (Helligåndshus), common in Denmark at that period, a charitable institution of a religious nature for the care of the sick, old and poor. In 1434 the house burnt down and the present buildings were built to replace it.
On 20 August 1451 it formally became a part of the Order of the Holy Ghost, a hospitaller order which had originated in Montpellier, France, with the aim of caring for the sick, the old and orphans. The Aalborg hospital specialised in the care of lepers. It was a double house, with provision for both male and female religious. It gained high status within the order, the prior in Aalborg being the grand master's deputy in Scandinavia.
The monastic complex when completed in 1500 consisted of four ranges round a quadrangular garden with the magnificent church on the south side, and separate wings for the male and female religious. It was constructed in late Brick Gothic style.
The work of the hospital was paid for with income-producing farms, mills and fishing rights scattered throughout northern Jutland. It even owned its own brick works. The hospital was also authorized to send out 'gatherers' who solicited donations of food, cloth, money or goods for the benefit of the sick poor.
During the Reformation in 1536, the Hospital of the Holy Ghost was dissolved. Its important function as a city hospital was still needed, however, and the city just secularized it: most of the religious simply gave up their religious status and continued doing the same work for the poor. Also, the Order of the Holy Ghost made extensive use of lay people in its hospitals, whose status was unaffected. The hospital continued to operate here until 1953.
The church was another matter. After the Reformation, Aalborg had three large churches without religious organisations to provide for their upkeep, and the townspeople did not want the cost of their maintenance. It was therefore decided to demolish the hospital church and the Vor Frue Church, leaving St. Budolfi Church as the city church. (The tower of the hospital church remained standing until 1880).
For 300 years the grammar school of Aalborg was also located in the buildings. During the Second World War, Denmark's first resistance group, the Churchill Club, was established here.
Today the buildings contain a retirement home with independent apartments for the elderly, as well as meeting and exhibition rooms. There is also a chapel where services are held by clergy from the Budolfi Church, now the cathedral of Aalborg. The present Aalborg Kloster is directed in its social care functions by a board consisting of the Bishop of Aalborg, a representative of the North Jutland Region, the mayor of Aalborg, the Chief of Police and two other church representatives.References:
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.