History of France between 43000 BC - 701 BC
Stone tools indicate that early humans were present in France at least 1.57 million years ago. The Grotte du Vallonnet near Menton contained simple stone tools dating to 1 million to 1.05 million years BC. Cave sites were exploited for habitation, but the hunter-gatherers of the Palaeolithic era also possibly built shelters such as those identified in connection with Acheulean tools at Grotte du Lazaret and Terra Amata near Nice in France. Excavations at Terra Amata found traces of the earliest known domestication of fire in Europe, from 400,000 BC.
The Neanderthals, the earliest human species to occupy Europe, are thought to have arrived there around 300,000 BC, but seem to have died out by about by 30,000 BC, presumably unable to compete with modern humans during a period of cold weather. The earliest modern humans – Cro-Magnons – were present in Europe by 43,000 years ago during a long interglacial period of particularly mild climate, when Europe was relatively warm, and food was plentiful. When they arrived in Europe, they brought with them sculpture, engraving, painting, body ornamentation, music and the painstaking decoration of utilitarian objects. Some of the oldest works of art in the world, such as the cave paintings at Lascaux in southern France, are datable to shortly after this migration.
The Neolithic period lasted in northern Europe for approximately 3,000 years (c. 4500 BC–1700 BC). It is characterised by the so-called Neolithic Revolution, a transitional period that included the adoption of agriculture, the development of tools and pottery, and the growth of larger, more complex settlements. Many European Neolithic groups share basic characteristics, such as living in small-scale family-based communities, subsisting on domestic plants and animals supplemented with the collection of wild plant foods and with hunting, and producing hand-made pottery. Archeological sites in France include artifacts from the Linear Pottery culture (c. 5500-4500 BC), the Rössen culture (c. 4500—4000 BC), and the Chasséen culture (4,500 - 3,500 BC), the name given to the late Neolithic pre-Beaker culture that spread throughout the plains and plateaux of France, including the Seine basin and the upper Loire valleys.
It is most likely from the Neolithic that date the megalithic (large stone) monuments, such as the dolmens, menhirs, stone circles and chamber tombs, found throughout France, the largest selection of which are in the Brittany and Auvergne regions. The most famous of these are the Carnac stones (c. 3300 BC, but may date to as old as 4500 BC) and the stones at Saint-Sulpice-de-Faleyrens.
The early Bronze Age archeological cultures in France include the transitional Beaker culture (c. 2800–1900 BC), the Tumulus culture (c. 1600-1200 BC) and Urnfield culture (c. 1300-800 BC). Bronze Age sites in Brittany are believed to have grown out of Beaker roots, with some Wessex culture and Unetice culture influence. Some scholars think that the Urnfield culture represents an origin for the Celts as a distinct cultural branch of the Indo-European family. This culture was preeminent in central Europe during the late Bronze Age; the Urnfield period saw a dramatic increase in population in the region, probably due to innovations in technology and agricultural practices.
Steinvikholm Castle is an island fortress built between 1525 to 1532 by Norway's last Catholic archbishop, Olav Engelbrektsson. Steinvikholm castle became the most powerful fortification by the time it was built, and it is the largest construction raised in the Norwegian Middle Ages.
The castle occupies about half of the land on the rocky island. The absence of a spring meant that fresh water had to be brought from the mainland. A wooden bridge served as the only way to the island other than boat. Although the castle design was common across Europe in 1525, its medieval design was becoming obsolete because of the improved siege firepower offered by gunpowder and cannons.
The castle was constructed after Olav Engelbrektsson returned from a meeting with the Pope in Rome, presumably in anticipation of impending military-religious conflict. As Archbishop Engelbrektsson's resistance to the encroachment of Danish rule escalated, first with Frederick I of Denmark and his successor Christian III of Denmark, Steinvikholm Castle and Nidarholm Abbey became the Catholic Church's military strongholds in Norway. In April 1537, the Danish-Norwegian Reformation succeeded in driving the archbishop from the castle into exile in Lier in the Netherlands (now in Belgium), where he died on 7 February 1538. At the castle the archbishop left behind St. Olav's shrine and other treasures from Nidaros Cathedral (Trondheim). The original coffin containing St. Olav's body remained at Steinvikholm until it was returned to Nidaros Cathedral in 1564. Since 1568 St. Olav's grave in Nidaros has been unknown.
From the 17th to 19th century, the island was used as a quarry and some of its masonry was sold and removed from the site. This activity was condoned by the Danish-Norwegian authorities as a way of eliminating a monument to the opposition of the Danish–Norwegian Union.
Steinvikholm fort is owned and operated today by The society for the Preservation of Norwegian Ancient Monuments. The island has been the site of the midnight opera which details the life and struggles of the archbishop. The opera is held in August annually. The opera is organized by Steinvikholm Musikkteater since the beginning in 1993.