Details
Founded: 0-400 ADCategory: Cemeteries, mausoleums and burial places in Sweden
Historical period: Roman Iron Age (Sweden)
Interesting Sites Nearby
User Reviews
Trullhalsar is a very well-preserved and restored burial field dating back to the Roman Iron Ages (0-400 AD) and Vendel period (550-800 AD). There are over 340 different kind of graves like round stones (called judgement rings), ship settings, tumuli and a viking-age picture stone (700 AD).
There are 291 graves of this type within the Trullhalsar burial ground, which occurs there in different sizes from two to eight metres in diameter and heights between 20 and 40 centimetres. Some of them still have a rounded stone in the centre as a so-called grave ball, a special feature of Scandinavian graves from the late Iron and Viking Age.
In addition, there is a ship setting, 26 stone circles and 31 menhirs within the burial ground, which measures about 200 x 150 metres. The stone circles, also called judge's rings, have diameters between four and 15 metres. They consist partly of lying boulders and partly of vertically placed stones. About half of them have a central stone in the centre of the circle.
From 1915 to 1916, many of the graves were archaeologically examined and both graves of men and women were found. The women's graves in particular suggest that the deceased were very wealthy during their lifetime. Jewellery and weapons or food were found, and in some graves even bones of lynxes and bears. Since these animals have never been found in the wild on Gotland, it is assumed that the deceased were given the skins of these animals in their graves.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.