The Church of Saint-Maclou is considered one of the best examples of the Flamboyant style of Gothic architecture in France. Saint-Maclou, along with Rouen Cathedral, the Palais de Justice (also Flamboyant), and the Church of St. Ouen, form a famous ensemble of significant Gothic buildings in Rouen.
The Construction on Saint-Maclou began sometime after 1432; it was to replace an existing parish church that had suffered from several years of neglect resulting in a collapsed transept roof. In its place, master mason Pierre Robin created a basilica style church with four radiating chapels around an octagonal choir. The decoration of the church is macabre, beckoning back to the church's grim past rooted in the black death pandemic. The transept is non-projecting complete with piers that support the above lantern tower. The choir is rather large in size for the structure and has two bays and four radiating chapels that branch off of the ambulatory. Overall, the plan places its emphasis on the transept which is midway between the choir and the nave. Saint-Maclou has the classic three-story elevation of an arcade, triforium, and clerestory. The famous western facade is towerless with five gabled porch with flying buttresses above the aisles that are attached to the western wall featuring a rose window.
The Church of Saint Maclou was built during the transition from the Romanesque to the Gothic period. Contrary the romanesque semi-circular arches, the Gothic period introduced pointed arches. Gothic architecture mastered the art of creating a large arch without it collapsing - pointed arches. The elongated, Gothic look can be seen in this photo. Other architectural innovations of the Gothic period include: compound piers, tympanums, radiating chapels, jambs, buttresses, and flying buttresses. Contrary to traditional Roman capitals, compound piers were not perfectly cylindricalt; instead, it looks as if multiple Ionic capitals were stuck onto one central capital. The space above the cathedral door within the arch is referred to as the tympanum. Typically, the tympanum is filled with sculpture of a scene alluding to Heaven and Hell. The tympanum of the main entrance of the Church of Saint Maclou displays Christ standing with his hands held out to people surrounding him, those to his right heading for Heaven and those to his left heading for the fiery pits of Hell. This message, commonly depicted during the Gothic period, was designed to scary and evoke emotion from the public. The architectural plan of Maclou includes a radiating chapel. Although the ambulatory going around the church was customary during the Romanesque period as well, it appears in Saint Maclou’s blueprint.References:
The Veste Coburg is one of Germany's largest castles. The hill on which the fortress stands was inhabited from the Neolithic to the early Middle Ages according to the results of excavations. The first documentary mention of Coburg occurs in 1056, in a gift by Richeza of Lotharingia. Richeza gave her properties to Anno II, Archbishop of Cologne, to allow the creation of Saalfeld Abbey in 1071. In 1075, a chapel dedicated to Saint Peter and Saint Paul is mentioned on the fortified Coberg. This document also refers to a Vogt named Gerhart, implying that the local possessions of the Saalfeld Benedictines were administered from the hill.
A document signed by Pope Honorius II in 1206 refers to a mons coburg, a hill settlement. In the 13th century, the hill overlooked the town of Trufalistat (Coburg's predecessor) and the important trade route from Nuremberg via Erfurt to Leipzig. A document dated from 1225 uses the term schloss (palace) for the first time. At the time, the town was controlled by the Dukes of Merania. They were followed in 1248 by the Counts of Henneberg who ruled Coburg until 1353, save for a period from 1292-1312, when the House of Ascania was in charge.
In 1353, Coburg fell to Friedrich, Markgraf von Meißen of the House of Wettin. His successor, Friedrich der Streitbare was awarded the status of Elector of Saxony in 1423. As a result of the Hussite Wars the fortifications of the Veste were expanded in 1430.
In 1485, in the Partition of Leipzig, Veste Coburg fell to the Ernestine branch of the family. A year later, Elector Friedrich der Weise and Johann der Beständige took over the rule of Coburg. Johann used the Veste as a residence from 1499. In 1506/07, Lucas Cranach the Elder lived and worked in the Veste. From April to October 1530, during the Diet of Augsburg, Martin Luther sought protection at the Veste, as he was under an Imperial ban at the time. Whilst he stayed at the fortress, Luther continued with his work translating the Bible into German. In 1547, Johann Ernst moved the residence of the ducal family to a more convenient and fashionable location, Ehrenburg Palace in the town centre of Coburg. The Veste now only served as a fortification.
In the further splitting of the Ernestine line, Coburg became the seat of the Herzogtum von Sachsen-Coburg, the Duchy of Saxe-Coburg. The first duke was Johann Casimir (1564-1633), who modernized the fortifications. In 1632, the fortress was unsuccessfully besieged by Imperial and Bavarian forces commanded by Albrecht von Wallenstein for seven days during the Thirty Years' War. Its defence was commanded by Georg Christoph von Taupadel. On 17 March 1635, after a renewed siege of five months' duration, the Veste was handed over to the Imperials under Guillaume de Lamboy.
From 1638-72, Coburg and the Veste were part of the Duchy of Saxe-Altenburg. In 1672, they passed to the Dukes of Saxe-Gotha and in 1735 it was joined to the Duchy of Saxe-Saalfeld. Following the introduction of Primogeniture by Duke Franz Josias (1697-1764), Coburg went by way of Ernst Friedrich (1724-1800) to Franz (1750-1806), noted art collector, and to Duke Ernst III (1784-1844), who remodeled the castle.
In 1826, the Duchy of Saxe-Coburg-Gotha was created and Ernst now styled himself 'Ernst I'. Military use of the Veste had ceased by 1700 and outer fortifications had been demolished in 1803-38. From 1838-60, Ernst had the run-down fortress converted into a Gothic revival residence. In 1860, use of the Zeughaus as a prison (since 1782) was discontinued. Through a successful policy of political marriages, the House of Saxe-Coburg and Gotha established links with several of the major European dynasties, including that of the United Kingdom.
The dynasty ended with the reign of Herzog Carl Eduard (1884-1954), also known as Charles Edward, Duke of Saxe-Coburg and Gotha, a grandson of Queen Victoria, who until 1919 also was the 2nd Duke of Albany in the United Kingdom. Under his rule, many changes made to the Veste in the 19th century were reversed under architect Bodo Ebhardt, with the aim of restoring a more authentic medieval look. Along with the other ruling princes of Germany, Carl Eduard was deposed in the revolution of 1918-1919. After Carl Eduard abdicated in late 1918, the Veste came into possession of the state of Bavaria, but the former duke was allowed to live there until his death. The works of art collected by the family were gifted to the Coburger Landesstiftung, a foundation, which today runs the museum.
In 1945, the Veste was seriously damaged by artillery fire in the final days of World War II. After 1946, renovation works were undertaken by the new owner, the Bayerische Verwaltung der staatlichen Schlösser, Gärten und Seen.
The Veste is open to the public and today houses museums, including a collection art objects and paintings that belonged to the ducal family of Saxe-Coburg and Gotha, a large collection of arms and armor, significant examples of early modern coaches and sleighs, and important collections of prints, drawings and coins.