Pfalzgrafenstein Castle is a toll castle known also as 'the Pfalz'. This former stronghold is famous for its picturesque and unique setting. The keep of this island castle, a pentagonal tower with its point upstream, was erected 1326 to 1327 by King Ludwig the Bavarian. Around the tower, a defensive hexagonal wall was built between 1338 to 1340. In 1477 Pfalzgrafenstein was passed as deposit to the Count of Katzenelnbogen. Later additions were made in 1607 and 1755, consisting of corner turrets, the gun bastion pointing upstream, and the characteristic baroque tower cap.
The castle functioned as a toll-collecting station that was not to be ignored, as it worked in concert with Gutenfels Castle and the fortified town of Kaub on the right side of the river. A chain across the river forced ships to submit, and uncooperative traders could be kept in the dungeon until a ransom was delivered. The dungeon was a wooden float in the well.
Unlike the vast majority of Rhine castles, 'the Pfalz' was never conquered or destroyed, withstanding not only wars, but also the natural onslaughts of ice and floods by the river. Its Spartan quarters held about twenty men.
The island of the castle was used for the Rhine crossing by 60,000 Prussian troops under Blücher in the winter of 1814 in his pursuit of Napoleon.
The castle was acquired by Prussia in 1866, and toll collections ceased in 1867. It continued to be used as a signal station for the river boat traffic for about another century. In 1946, the castle became property of the State of Rheinland–Pfalz.
The State eventually turned 'the Pfalz' into a museum and restored the color scheme of the baroque period. The museum reflects the conditions of the 14th century, and the visitor will not find modern amenities such as electricity or a lavatory. It is accessible to the public via a ferry service from nearby Kaub as long as river conditions permit.
The area is part of the Rhine Gorge, a World Heritage site.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.