History of Estonia between 1208 - 1560
Estonia remained one of the last corners of medieval Europe to be Christianized. In 1193 Pope Celestine III called for a crusade against pagans in Northern Europe. The crusade operation against Estonians was initiated by Teutonic Knights from northern Germany, which was since 1237 known as Livonian Order. With the help of the newly converted local tribes of Livs and Letts, the crusaders initiated raids into part of what is present-day Estonia in 1208. Estonian tribes fiercely resisted the attacks from Riga and occasionally themselves sacked territories controlled by the crusaders. In 1217 the German crusading order the Sword Brethren and their recently converted allies won a major battle in which the Estonian commander Lembitu was killed. The period of the several Northern Crusade battles in Estonia between 1208 and 1227 is also known as the period of the ancient Estonian fight for independence.
At the same time Northern Estonia was conquered by Danish crusaders led by king Waldemar II, who arrived in 1219 on the site of the Estonian town of Lindanisse (now Tallinn). The Danish Army defeated the Estonians at Battle of Lyndanisse. The Estonians of Harria started a rebellion in 1343 (St.George's Night Uprising). The province was occupied by the Livonian Order as a result. In 1346, the Danish dominions in Estonia (Harria and Vironia) were sold for 10 000 marks to the Livonian Order.
Also Swedish had their own had their settlements in Estonia. The first written mention of the Estonian Swedes comes from 1294, in the laws of the town of Haapsalu. Estonian Swedes are one of the earliest known minorities in Estonia. They have also been called Coastal Swedes ("Rannarootslased" in Estonian), or according to their settlement area Ruhnu Swedes, Hiiu Swedes etc.
After the conquest, all remaining local pagans were ostensibly Christianized although no Christian literature or church services became available in native languages until the Protestant Reformation period in the 16th century. The conquerors upheld military control through their network of castles throughout Estonia and Latvia. The land was divided into six feodal principalities by Papal Legate William of Modena: Archbishopric of Riga, Bishopric of Courland, Bishopric of Dorpat, Bishopric of Ösel-Wiek, the lands ruled by the Livonian Brothers of the Sword and Dominum directum of King of Denmark, the Duchy of Estonia.
The Reformation in Europe began in 1517 with Martin Luther (1483–1546) and his 95 Theses. The Reformation resulted in great change in the Baltics. The new ideas entered the Livonian Confederation very quickly and by the 1520s they were well known. The Baltic German elite preserved Estonian commitment to the Protestant Reformation from 1524. Language, education, religion and politics were greatly transformed. Church services were now given in the local vernacular, instead of Latin, as was previously used, and from this period the first book printed in Estonian also dates.
The Livonian War (1558–1583) was fought for control of Old Livonia in the territory of present-day Estonia and Latvia when the Tsardom of Russia faced a varying coalition of Denmark–Norway, the Kingdom of Sweden, the Union (later Commonwealth) of the Grand Duchy of Lithuania and the Kingdom of Poland.
During the period 1558–1578, Russia dominated the region with early military successes at Dorpat (Tartu) and Narva. Russian dissolution of the Livonian Confederation brought Poland–Lithuania into the conflict while Sweden and Denmark both intervened between 1559 and 1561. Swedish Estonia was established despite constant invasion from Russia and Frederick II of Denmark bought the old Bishopric of Ösel–Wiek, which he placed under the control of his brother Magnus of Holstein. Magnus attempted to expand his Livonian holdings to establish the Russian vassal state Kingdom of Livonia, which nominally existed until Magnus' defection in 1576.
In 1576, Stefan Batory became King of Poland as well as Grand Duke of Lithuania and turned the tide of the war with his successes between 1578 and 1581, including the joint Swedish–Polish–Lithuanian offensive at the Battle of Wenden. This was followed by an extended campaign through Russia culminating in the long and difficult siege of Pskov. Under the 1582 Truce of Jam Zapolski, which ended the war between Russia and Poland–Lithuania, Russia lost all its former holdings in Livonia and Polotsk to Poland–Lithuania. The following year, Sweden and Russia signed the Truce of Plussa with Sweden gaining most of Ingria and northern Livonia while retaining the Duchy of Estonia.
The Porta Nigra (Latin for black gate) is the largest Roman city gate north of the Alps. It is designated as part of the Roman Monuments, Cathedral of St. Peter and Church of Our Lady in Trier UNESCO World Heritage Site. The name Porta Nigra originated in the Middle Ages due to the darkened colour of its stone; the original Roman name has not been preserved. Locals commonly refer to the Porta Nigra simply as Porta.
The Porta Nigra was built in grey sandstone between 186 and 200 AD. The original gate consisted of two four-storied towers, projecting as near semicircles on the outer side. A narrow courtyard separated the two gate openings on either side. For unknown reasons, however, the construction of the gate remained unfinished. For example, the stones at the northern (outer) side of the gate were never abraded, and the protruding stones would have made it impossible to install movable gates. Nonetheless, the gate was used for several centuries until the end of the Roman era in Trier.
In Roman times, the Porta Nigra was part of a system of four city gates, one of which stood at each side of the roughly rectangular Roman city. The Porta Nigra guarded the northern entry to the Roman city, while the Porta Alba (White Gate) was built in the east, the Porta Media (Middle Gate) in the south, and the Porta Inclyta (Famous Gate) in the west, next to the Roman bridge across the Moselle. The gates stood at the ends of the two main streets of the Roman Trier, one of which led north-south and the other east-west. Of these gates, only the Porta Nigra still exists today.
In the early Middle Ages the Roman city gates were no longer used for their original function and their stones were taken and reused for other buildings. Also iron and lead braces were broken out of the walls of the Porta Nigra for reuse. Traces of this destruction are still clearly visible on the north side of the gate.
After 1028, the Greek monk Simeon lived as a hermit in the ruins of the Porta Nigra. After his death (1035) and sanctification, the Simeonstift monastery was built next to the Porta Nigra to honor him. Saving it from further destruction, the Porta Nigra was transformed into a church: The inner court of the gate was roofed and intermediate ceilings were inserted. The two middle storeys of the former gate were converted into church naves: the upper storey being for the monks and the lower storey for the general public. The ground floor with the large gates was sealed, and a large outside staircase was constructed alongside the south side (the town side) of the gate, up to the lower storey of the church. A small staircase led further up to the upper storey. The church rooms were accessible through former windows of the western tower of the Porta Nigra that were enlarged to become entrance doors (still visible today). The top floor of the western tower was used as church tower, the eastern tower was leveled, and an apse added at its east side. An additional gate - the much smaller Simeon Gate - was built adjacent to the East side of the Porta Nigra and served as a city gate in medieval times.
In 1802 Napoleon Bonaparte dissolved the church in the Porta Nigra and the monastery beside it, along with the vast majority of Trier"s numerous churches and monasteries. On his visit to Trier in 1804, Napoleon ordered that the Porta Nigra be converted back to its Roman form. Only the apse was kept; but the eastern tower was not rebuilt to its original height. Local legend has it that Napoleon originally wanted to completely tear down the church, but locals convinced him that the church had actually been a Gaulish festival hall before being turned into a church. Another version of the story is that they told him about its Roman origins, persuading him to convert the gate back to its original form.
In 1986 the Porta Nigra was designated a World Heritage Site, along with other Roman monuments in Trier and its surroundings. The modern appearance of the Porta Nigra goes back almost unchanged to the reconstruction ordered by Napoleon. At the south side of the Porta Nigra, remains of Roman columns line the last 100 m of the street leading to the gate. Positioned where they had stood in Roman times, they give a slight impression of the aspect of the original Roman street that was lined with colonnades. The Porta Nigra, including the upper floors, is open to visitors.