Buda Castle is the historical castle and palace complex of the Hungarian kings in Budapest, and was first completed in 1265. Buda Castle was built on the southern tip of Castle Hill, bounded on the north by what is known as the Castle District, which is famous for its medieval, Baroque, and 19th-century houses, churches, and public buildings. The castle is a part of the Budapest UNESCO World Heritage Site.
The first citizens arrived to Castle Hill in the 13th century after the Mongolian invasion, seeking protection in the hills of Buda. The first royal castle was built around this time. The golden age of Castle Hill was in the 15th century, following the marriage of King Matthias Corvinus and Beatrix of Naples in 1476. Many Italian artists and craftsmen accompanied the new queen, and Buda became an important European city. After the Turkish occupation, Buda was in ruins. A Baroque city was built, and Castle Hill soon became the district of government. During World War II, Buda was bombed to the ground and had to be rebuilt again.
Though Castle Hill has changed much since building began in the 13th century, its main streets still follow their medieval paths. Some houses date back to the 14th and 15th centuries, giving us an idea of what the Castle District may have looked like back then. Practically every house has a plaque indicating the century in which it was built, and providing details of its history. A surprising number of the buildings are still private homes, as Castle Hill is also a residential area.
Buda Castle Hill is also home to a large interconnected cellar system that consists of natural caves created by thermal waters and man-made passageways. Inhabitants have used the caverns for centuries for storage and shelter. The earliest traces of human life found here are 500,000 years old.References:
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.