The Lutheran church named after Empress Elizabethis one of the most significant Baroque-style churches in Estonia. It was built betweenn 1744-1747 under the guidance of J. H. Güterbock from Riga.
The neo-gothic pulpit and altar were made in 1850; the altarpiece (“Resurrection”) dating from 1854 was completed in Van der Kann’s workshop in Rotterdam. In 1893, the wooden building of the oldest theatre of the town (Küün) in the southern part of the plot was demolished and the southern wing was erected (designed by R. Häusermann, a construction master from Riga). The organ, built in 1929 by H. Kolbe of Riga, is among the best in Estonia. In 1995 the extension with offices was completed (architect R. Luhse).References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.