Church of Our Blessed Lady of the Sablon is characterized by its late Brabantine Gothic exterior and rich interior decoration including two Baroque chapels.
The history of the church dates to the early 13th century when Henry I (1165-1235), the Duke of Brabant, recognized the Noble Serment of Crossbowmen as a guild and granted them certain privileges, including the right to use a plot at the Sablon/Zavel as an exercise ground. Nearly a century later, in 1304, the guild of the brothers and sisters of Saint John's Hospital ceded to the Guild an area adjacent to the Zavel where the Guild proceeded to build a modest chapel in honor of the Mother of God. This chapel became the chapel of the Crossbow Guild.
The exact date of commencement of the construction of the church that replaced the chapel is not known with certainty. It is generally believed that it was around the turn of the fifteenth century. The whole construction process took about a century. The choir was finished in 1435 as is testified by mural paintings of that date. The works were interrupted because of the troubles after the death of Charles the Bold in 1477 but recommenced by the end of the century. The nave finally had seven bays the last two of which should have been surmounted by a tower that was never completed. The sacrarium built behind the choir dates from 1549. At the end of the 16th century the church was sacked by the Calvinists and the statue of the Virgin that Beatrijs Soetkens had brought was destroyed.
In the 17th century, the prominent family of Thurn und Taxis whose residence was located almost opposite the southern entrance of the church had two chapels built inside the church: the St. Ursula Chapel north of the choir (1651-1676) started by the sculptor-architect Lucas Faydherbe from Mechelen and completed by Vincent Anthony, and the Chapel of Saint Marcouf situated south of the choir (1690).
At the beginning of the French occupation in 1795 the church was saved from the anti-religious zeal of the occupiers and their supporters thanks to the priest swearing allegiance to the Republic. The church remained closed for a few years and was returned to religious service under Napoleon, as a subsidiary of the Chapel Church.
More recently, the city of Brussels undertook a global restoration to restore the church to its former glory. The entire restoration lasted fourteen years.
Striking features of the nave are the pillars that have no capital, contributing to the verticalising effect. The columns of the nave hold twelve statues of apostles, dating from the mid seventeenth century which were sculpted by some of the leading Baroque sculptors of that time. The triforium is remarkable for its rhythmic vesica piscis motifs.
The polychrome murals in the choir date from the first half of the 15th century. There is a magnificent triptych of the Flemish painter Michiel Coxie (1499-1592) on The Resurrection of Christ as well as a Beheading of Barbara formerly attributed to Erasmus Quellinus (1607–1678) but now attributed to Gaspar de Crayer. The stained glass windows are relatively recent and largely the work of the artists Samuel Coucke (1833-1899), Louis-Charles Crespin (1892-1953) and Jacques Colpaert (1923-1998).
The Baroque pulpit is a work of Marc de Vos, executed in 1697 for the Church of the Augustinians in Brussels, which no longer exists. It is decorated with medallions of St. Thomas Aquinas, the Virgin and St. Thomas of Villanova. The base on which the pulpit rests is formed by four sculptures symbolising the Evangelists: the angel, the eagle, the lion and the ox. The church houses several Baroque tomb monuments.
The church is best known for its two magnificent Baroque chapels which the Thurn und Taxis family had built on both sides of the choir in the second half of the seventeenth century. One chapel is dedicated to St. Ursula and was designed by Lucas Faydherbe (1617-1697) and contains ornate sculptures by Gabriël Grupello (1644-1730), Mattheus van Beveren (c. 1630–after 21 January 1696), Jerôme Duquesnoy (II) (1602-1654) and Jan van Delen (c.1625-1703). The other chapel is dedicated to Saint Marcouf who is, amongst others, the patron saint of the pharmacists and drapers. The two chapels are excellent examples of the high baroque sculpture and architecture developed in the Southern Netherlands.
Directly opposite the church, there is a memorial plaque on the location where the Thurn und Taxis family had their residence and as imperial postmasters had founded the first international postal service in 1516.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.