Church of Our Blessed Lady of the Sablon is characterized by its late Brabantine Gothic exterior and rich interior decoration including two Baroque chapels.
The history of the church dates to the early 13th century when Henry I (1165-1235), the Duke of Brabant, recognized the Noble Serment of Crossbowmen as a guild and granted them certain privileges, including the right to use a plot at the Sablon/Zavel as an exercise ground. Nearly a century later, in 1304, the guild of the brothers and sisters of Saint John's Hospital ceded to the Guild an area adjacent to the Zavel where the Guild proceeded to build a modest chapel in honor of the Mother of God. This chapel became the chapel of the Crossbow Guild.
The exact date of commencement of the construction of the church that replaced the chapel is not known with certainty. It is generally believed that it was around the turn of the fifteenth century. The whole construction process took about a century. The choir was finished in 1435 as is testified by mural paintings of that date. The works were interrupted because of the troubles after the death of Charles the Bold in 1477 but recommenced by the end of the century. The nave finally had seven bays the last two of which should have been surmounted by a tower that was never completed. The sacrarium built behind the choir dates from 1549. At the end of the 16th century the church was sacked by the Calvinists and the statue of the Virgin that Beatrijs Soetkens had brought was destroyed.
In the 17th century, the prominent family of Thurn und Taxis whose residence was located almost opposite the southern entrance of the church had two chapels built inside the church: the St. Ursula Chapel north of the choir (1651-1676) started by the sculptor-architect Lucas Faydherbe from Mechelen and completed by Vincent Anthony, and the Chapel of Saint Marcouf situated south of the choir (1690).
At the beginning of the French occupation in 1795 the church was saved from the anti-religious zeal of the occupiers and their supporters thanks to the priest swearing allegiance to the Republic. The church remained closed for a few years and was returned to religious service under Napoleon, as a subsidiary of the Chapel Church.
More recently, the city of Brussels undertook a global restoration to restore the church to its former glory. The entire restoration lasted fourteen years.
Striking features of the nave are the pillars that have no capital, contributing to the verticalising effect. The columns of the nave hold twelve statues of apostles, dating from the mid seventeenth century which were sculpted by some of the leading Baroque sculptors of that time. The triforium is remarkable for its rhythmic vesica piscis motifs.
The polychrome murals in the choir date from the first half of the 15th century. There is a magnificent triptych of the Flemish painter Michiel Coxie (1499-1592) on The Resurrection of Christ as well as a Beheading of Barbara formerly attributed to Erasmus Quellinus (1607–1678) but now attributed to Gaspar de Crayer. The stained glass windows are relatively recent and largely the work of the artists Samuel Coucke (1833-1899), Louis-Charles Crespin (1892-1953) and Jacques Colpaert (1923-1998).
The Baroque pulpit is a work of Marc de Vos, executed in 1697 for the Church of the Augustinians in Brussels, which no longer exists. It is decorated with medallions of St. Thomas Aquinas, the Virgin and St. Thomas of Villanova. The base on which the pulpit rests is formed by four sculptures symbolising the Evangelists: the angel, the eagle, the lion and the ox. The church houses several Baroque tomb monuments.
The church is best known for its two magnificent Baroque chapels which the Thurn und Taxis family had built on both sides of the choir in the second half of the seventeenth century. One chapel is dedicated to St. Ursula and was designed by Lucas Faydherbe (1617-1697) and contains ornate sculptures by Gabriël Grupello (1644-1730), Mattheus van Beveren (c. 1630–after 21 January 1696), Jerôme Duquesnoy (II) (1602-1654) and Jan van Delen (c.1625-1703). The other chapel is dedicated to Saint Marcouf who is, amongst others, the patron saint of the pharmacists and drapers. The two chapels are excellent examples of the high baroque sculpture and architecture developed in the Southern Netherlands.
Directly opposite the church, there is a memorial plaque on the location where the Thurn und Taxis family had their residence and as imperial postmasters had founded the first international postal service in 1516.References:
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.