The Musée du Petit Palais is a museum and art gallery. It opened in 1976 and has an exceptional collection of Renaissance paintings of the Avignon school as well as from Italy, which reunites many 'primitives' from the collection of Giampietro Campana. It is housed in a 14th-century building at the north side of the square overlooked by the Palais des Papes.
Named Petit Palais to distinguish it from the Palais des Papes, the original structure was built during the period of the Avignon Papacy by Cardinal Bérenger Fredoli the Elder in around 1318-20. The palace and a few neighbouring buildings were bought on de Frédol's death in 1323 by Cardinal Arnaud de Via, nephew of the reigning Pope John XXII. When de Via died in 1335 Pope Benedict XII bought the building for use as the episcopal palace. The subsequent building work created an interior close to that of the present configuration with four wings around a cloister and a service court.
The building suffered during its use from 1396 as a fortified citadel during the Western Schism, and was a wreck by the time the war ended in 1411. In the second half of the 15th century, Bishop Alain de Coëtivy and his successor, Giuliano della Rovere (the future Pope Julius II) carried out restoration work, giving the Palace more or less its present appearance by 1503. Della Rovere arrived in Avignon in 1474, having been made bishop of Avignon and papal legate of Avignon by his uncle Pope Sixtus IV. He added new south and west facades in Italian Renaissance style and, in 1487, a tower (which collapsed in 1767). The Palace became known as the Palace of the Archbishop when the city was promoted to an archbishopric soon after della Rovere took office.
During the French Revolution, the palace was nationalised and sold off, becoming a Catholic secondary school in 1826 and then in 1904, with the separation of the church and the state, a professional and technical school.
The collection includes 327 works by Italian and French primitive or early-renaissance painters such as Sandro Botticelli or Vittore Carpaccio. There is also 600 sculptures including the effigy head from the tomb of Antipope Clement VII.References:
The Mosque–Cathedral of Córdoba, also known as the Great Mosque of Córdoba and the Mezquita is regarded as one of the most accomplished monuments of Moorish architecture.
According to a traditional account, a small Visigoth church, the Catholic Basilica of Saint Vincent of Lérins, originally stood on the site. In 784 Abd al-Rahman I ordered construction of the Great Mosque, which was considerably expanded by later Muslim rulers. The mosque underwent numerous subsequent changes: Abd al-Rahman II ordered a new minaret, while in 961 Al-Hakam II enlarged the building and enriched the Mihrab. The last of such reforms was carried out by Almanzor in 987. It was connected to the Caliph"s palace by a raised walkway, mosques within the palaces being the tradition for previous Islamic rulers – as well as Christian Kings who built their palaces adjacent to churches. The Mezquita reached its current dimensions in 987 with the completion of the outer naves and courtyard.
In 1236, Córdoba was conquered by King Ferdinand III of Castile, and the centre of the mosque was converted into a Catholic cathedral. Alfonso X oversaw the construction of the Villaviciosa Chapel and the Royal Chapel within the mosque. The kings who followed added further Christian features, such as King Henry II rebuilding the chapel in the 14th century. The minaret of the mosque was also converted to the bell tower of the cathedral. It was adorned with Santiago de Compostela"s captured cathedral bells. Following a windstorm in 1589, the former minaret was further reinforced by encasing it within a new structure.
The most significant alteration was the building of a Renaissance cathedral nave in the middle of the expansive structure. The insertion was constructed by permission of Charles V, king of Castile and Aragon. Artisans and architects continued to add to the existing structure until the late 18th century.
The building"s floor plan is seen to be parallel to some of the earliest mosques built from the very beginning of Islam. It had a rectangular prayer hall with aisles arranged perpendicular to the qibla, the direction towards which Muslims pray. The prayer hall was large and flat, with timber ceilings held up by arches of horseshoe-like appearance.
In planning the mosque, the architects incorporated a number of Roman columns with choice capitals. Some of the columns were already in the Gothic structure; others were sent from various regions of Iberia as presents from the governors of provinces. Ivory, jasper, porphyry, gold, silver, copper, and brass were used in the decorations. Marvellous mosaics and azulejos were designed. Later, the immense temple embodied all the styles of Morisco architecture into one composition.
The building is most notable for its arcaded hypostyle hall, with 856 columns of jasper, onyx, marble, granite and porphyry. These were made from pieces of the Roman temple that had occupied the site previously, as well as other Roman buildings, such as the Mérida amphitheatre. The double arches were an innovation, permitting higher ceilings than would otherwise be possible with relatively low columns. The double arches consist of a lower horseshoe arch and an upper semi-circular arch.