The two-tiered Roman amphitheatre is probably the most prominent tourist attraction in the city of Arles, which thrived in Roman times. Built in 90 AD, the amphitheatre was capable of seating over 20,000 spectators, and was built to provide entertainment in the form of chariot races and bloody hand-to-hand battles. Today, it draws large crowds for bullfighting as well as plays and concerts in summer.
The building measures 136 m in length and 109 m wide, and features 120 arches. It has an oval arena surrounded by terraces, arcades on two levels (60 in all), bleachers, a system of galleries, drainage system in many corridors of access and staircases for a quick exit from the crowd. It was obviously inspired by the Colosseum in Rome (in 72-80), being built slightly later (in 90).
With the fall of the Empire in the 5th century, the amphitheatre became a shelter for the population and was transformed into a fortress with four towers (the southern tower is not restored). The structure encircled more than 200 houses, becoming a real town, with its public square built in the centre of the arena and two chapels, one in the centre of the building, and another one at the base of the west tower.
This new residential role continued until the late 18th century, and in 1825 through the initiative of the writer Prosper Mérimée, the change to national historical monument began. In 1826, expropriation began of the houses built within the building, which ended by 1830 when the first event was organized in the arena - a race of the bulls to celebrate the taking of Algiers.
Arles Amphitheatre is listed as a UNESCO World Heritage Site, together with other Roman buildings of the city, as part of the Arles, Roman and Romanesque Monuments group.References:
The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.