The Wasserkirche ('Water Church') of Zürich was first mentioned around 1250. It seems likely that the original building was used for cult meetings. The meetings were centred on a stone now located in the crypt of the church. According to medieval tradition, the site was used for the execution of Saints Felix and Regula. The church was built in the 10th century and modified at various points, culminating in a complete reconstruction that was completed in 1486.
During the course of the Reformation, the Wasserkirche was identified as a place of idolatry. Eventually it was secularised, becoming the first public library of Zürich in 1634, when it became a seat of learning that greatly contributed to the foundation of University of Zürich in the 19th century. The island was connected with the right bank of the Limmat in 1839 with the construction of the Limmatquai. The library was merged into the Zentralbibliothek in 1917, and the church was used as a storage room for crops for some time, until reconstruction work and archaeological excavations were undertaken in 1940. Following this the building was again used for services by the Evangelical-Reformed State Church of the Canton of Zürich.
The Helmhaus is an extension of the church to the north, first mentioned in 1253 as a court of criminal justice, at which time it was a simple wooden structure covering the eastern end of the bridge. It was extended to a larger wooden structure in 1563, and replaced with a stonework hall in 1791.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.