The Art Museum of Georgia (AMG) is one of the leading museums in the country of Georgia. It has around 140,000 items of Georgian, Oriental, Russian, and other European art.
A predecessor of the present-day museum, the National Art Gallery, was opened through the efforts of Western-educated young Georgian artists in Tbilisi in 1920. Out of it grew the Central Museum of Fine Arts, which was opened in Tbilisi in August 1923. Additional material came from various smaller collections. At the end of 1932, the museum was relocated in the center of the old city on the site of the 13th-century Metekhi church.
In 1945, following a special agreement between the Soviet and French governments, numerous works of art constituting the National Treasury of Georgia – manuscripts, metalwork, jewelry, enamels, paintings – evacuated by the Georgian government-in-exile following the 1921 Red Army invasion, were returned to Tbilisi and added to the museum’s collection. The eminent Georgian art historian Shalva Amiranashvili (after whom the museum is currently named), who was to head the museum for more than thirty years, played an important role in the formation of the collection.
The museum became officially known as the Art Museum of Georgia in 1950, the same year that it moved to the building it now occupies. Built in 1838 in neoclassic style, the building housed a theological seminary in the Imperial Russian period.
The museum was placed, at the end of 2004, under the joint administration with several other museums, forming the Georgian National Museum.
The spacious rooms of the museum building house the permanent collection, consisting of sections of Georgian, Oriental, Russian, and European art.
The most important of the museum’s collections is naturally that of Georgian art, illustrating the development of the national artistic culture over many centuries from ancient times to the present. The Oriental section comes next in its size and importance, and is one of the largest in the post-Soviet countries. Pieces of Persian fine arts, particularly Qajar art, is probably the most significant part of the Oriental collection. It includes several miniatures of Persian court artists – images of court beauties, and portraits of shahs and noblemen.
The museum often holds temporary exhibitions of works from other collections in the country and abroad.References:
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.