Solberga Abbey was a Cistercian nunnery in operation from 1246 until at least 1469. It was located outside Visby on Gotland until 1404, and then in Visby. It was the only nunnery ot the island of Gotland.
Solberga Abbey was likely a daughter convent of Vreta Abbey. On 12 August 1246, Bishop Laurentius of Linköping mentions that the first nuns had been sent to Gotland, were Solberga was the only nunnery on the island. In contrast to what was previously believed, Solberga was a large convent with many members. It had both an abbess and a prioress. In 1361, many fallen from the Battle of Visby was buried on the abbey's land, were a cross, which still stands, was erected.
The abbey was presumably destroyed by the war between the Victual Brothers, the Teutonic Knights and the forces of the Kalmar Union in 1398-1403. In 1404, the abbess applied for help from the Master of the Teutonic Knights in Prussia, then in control of Gotland, to found a new abbey. The nuns were allowed to reside in the St. Jacob chapel in Visby, where they lived until they moved in to St. Gertrud chapel in Visby in 1469, then described as the diminished nuns of Visby. During the 15th century, the nuns were still, event though no longer in residence at Solberga, referred to as the Solberga nuns.References:
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.