Maria (St. Mary's) Church is one of the oldest buildings in Helsingborg. The construction of the church started in the beginning of the 14th century and finished some hundred years later. The place, where the Maria church is standing today, has though been holy ever since people inhabited the area. In the end of the 12th century a little stone church was build in a Romance style, in the place were Maria church stands today.
The exterior of Maria church is a good example of the Danish Brick Gothic style, which is characteristic to the Scandinavian buildings of the 14th century. The church has a form of three naves basil, though the high mid nave misses the characteristic flow of light.
The two of the church's four clocks come from the St. Petri Church that has been destroyed by reformists in the 16th century. If you visit the church, don't miss the triptych from the 15th century, the hoard of silver in the basement of the vestry and a plague for the famous composer Dietrich Buxtehude - an organist at the Maria Church in the 17th century.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.