The church of Panagia Podithou is situated in a central area of the Troodos mountain range, in the upper Solea valley. It is built in a narrow and fertile valley of the river Klarios/Karkotis, a few hundred meters to the north of the village of Galata. In 1985 it was inscribed on the UNESCO World Heritage List which includes nine other painted Byzantine churches of the Troodos range.
Panagia Podithou used to be the katholicon (monastery church) of a monastery bearing the same name. According to the dedicatory inscription on the external part of the western wall, it was built in 1502 with the donation of Demetre de Coron and his wife Helen. Demetre, a captain of the barony of Pentageia, is known to have been involved in the political disorder of 1461. The monastery functioned until the beginning of the 19th century but like many other monasteries of the island it then fell into decline and was finally abandoned after the tragic events of 1821 when the Archbishop and other notables were executed following the Greek revolution. Around 1850 the monk Sophronios established Galata's first primary school in the monastic buildings.
The building is single-aisled with a steep-pitched timber roof. A later portico surrounds the three sides of the church. The roof shelters both the church and the portico and it is covered with flat tiles. The Russian monk Vassili Barsky, who visited the monastery in 1734, mentions that there were two monks living in an adjacent small, two-storey building made out of mud-brick. This building survived until around the middle of the 20th century.
The church was never entirely painted. The mural paintings, which are contemporary with the church, cover the apse of the Holy Bema, both sides of the western pediment, as well as parts of the north and south walls. Only the figures of the Apostles Peter and Paul, on the north and south walls respectively, date to the 17th century.
The donor is depicted as an old man with his Greek wife, offering to the Virgin Mary a model of the church. It is obvious that he is a hellenised Frank who follows the orthodox rites and speaks the Greek language.
The painter who worked at Podithou is affected, both in terms of style and iconography, by western art. Some of the scenes in this church are considered to be the best examples of the 'Italobyzantine' style of painting, which appeared and spread throughout the island during the period of Venetian domination. It combines Byzantine and Italian Renaissance elements.
Contemporary to the wall-paintings of 1502 is the wood-carved iconostasis, re-gilded in 1783, as well as a lectern. The iconostasis is one of the earlier examples of this type that appeared in many Greek lands that were under the influence of Venice, in the beginning of 16th century and it consists of late Gothic and Renaissance elements.References:
The castle of La Iruela, small but astonishing, is located on the top of a steep crag in Sierra de Cazorla, Segura y Las Villas Natural Park. From the castle, impressive views of the surrounding area and of the town can be enjoyed.
The keep dates from the Christian era. It has a square base and small dimensions and is located at the highest part of the crag.
There are some other enclosures within the tower that create a small alcázar which is difficult to access.
In a lower area of the castle, protected with defensive remains of rammed earth and irregular masonry, is an old Muslim farmstead.
After a recent restoration, an open-air theater has been built on La Iruela castle enclosure. This theater is a tribute to the Greek and Classic Eras and holds various artistic and cultural shows throughout the year.
The first traces of human activity in La Iruela area are dated from the Copper Age. An intense occupation continued until the Bronze Age.
Originally, La Iruela (like Cazorla) was a modest farmstead. From the 11th century, a wall and a small fortress were built on the hill to protect the farmers.
Around 1231, don Rodrigo Ximénez de Rada, Archbishop of Toledo, conquered La Iruela and made it part of the Adelantamiento de Cazorla. Over the Muslim fortress, the current fortress was built.
Once the military use of the fortress ended, it was used as cemetery.