The Nestorian church is top be found in the north west quarter of Famagusta, where most middle east Christians settled. The Nestorians mainly arrived after the fall of Acre in 1291. They were mainly merchants, and extremely wealthy. This church was reputedly built in 1359 by Francis Lakhas, who is said to be so rich that he once ground up a diamond to spread on his food, just to show that he could afford to do it.
In spite of his great wealth, the church he built was simple, although there is a rather attractive rose window above the entrance. It was originally single aisled with a half-domed apse. At a later stage, two more aisles were added, and two pointed arches were opened in the north and south walls so that the aisles could communicate. It is thought that the belfry to the west is a later addition.
The interior once contained rich and diverse frescoes and inscriptions in Syriac script. Most have disappeared, but those that remain are in good condition, depicting saints.
During Ottoman times, the church became redundant, as was used as a camel stable. In the mid 19th century, the church was converted to Greek Orthodox to serve the small Greek Cypriot community in Famagusta.
The Greeks dedicated the church to Ayios Yeoryios Exorinos (St George the Exiler). Legend has it that if you swept up some dust from the floor of this church and put it in your enemy's house, it would cause their death or exile within a year. The church continued to serve the Greek Cypriots till 1963.References:
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.