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Aleth was a Gallo-Roman settlement on a peninsula on one side of the Rance estuary. The bishopric was established in the 9th century. Aleth Cathedral (Cathédrale Saint-Pierre d'Aleth) was destroyed by Norman invaders in the 10th century but later rebuilt.
The site of Aleth however was not a secure one and the town of Saint-Malo had begun to grow up on a far more defensible site on a rocky islet in the estuary. In 1146 the seat of the bishopric of Aleth was moved to Saint-Malo by the bishop Jean de Châtillon. The bishopric thus became the Diocese of Saint-Malo and the abbey church Saint-Malo Cathedral, replacing the cathedral in Aleth.
Competition with the new town came to a head in 1255, when resentment in Aleth at the tax demands of Saint-Malo resulted in armed conflict. Aleth lost, and the walls, fortress and church were dismantled as punishment. The former cathedral ruins are still to be seen in the commune of Saint-Servan which occupies the area of the former Aleth.
References:The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.