The fortress in Muiden, known as Muizenfort is part of the Stelling van Amsterdam, the UNESCO World Heritage site that consists of a set of forts around the city of Amsterdam. The defence line was 135 km long ring of fortifications around Amsterdam, consisting of 42 forts located between 10 to 15 kilometers the centre, and lowlands that can easily be flooded in time of war. The flooding was designed to give a depth of about 30 cm, insufficient for boats to traverse. Any buildings within 1 km of the line had to be made of wood, so that they could be burnt and the obstruction removed. The Stelling van Amsterdam was constructed between 1880 and 1920. The invention of the aeroplane and tankmade the forts obsolete almost as soon as they were finished.
These days, the Muiden fort is used for offices as well as a small museum, the Muider Muizenfort Museum (MMM).References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.