Mouse Tower, Bingen am Rhein, Germany

The Mouse Tower (Mäuseturm) is a stone tower on a small island in the Rhine. The Romans were the first to build a structure on this site. It later became part of Franconia, and it fell and had to be rebuilt many times. Hatto II, the Archbishop of Mainz, restored the tower in 968. The story of how it came to be called the 'Mouse Tower' comes from a folk tale (Hatto was being eaten alive by mice in a tower). In 1298 the structure became an official customs collection tower. It was destroyed by a French army in 1689, then rebuilt in 1855 as a Prussian signal tower.

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User Reviews

Mark McLain (2 years ago)
As has been noted, the Rhine River is very low during the fall of 2018 allowing folk to walk out to what is normally an island. The Mouse Tower was the toll station for the larger ruined castle of Burg Ehrefels directly over above on the north side of the Rhine. You can tour inside the Tower with guides from the city of Bingen which costs something like 10+ euros. The tower and the castel were both controlled by the Bishop of Mainz. The Mouse Tower got its name from 'Mausheturm' toll tower. Legend has it that one Bishop of Mainz - Hatto II - was eaten alive by mice out here after treating the locals in a rather rude manner. You can walk out here from the Park am Mauseturm in the fall if the water is low enough. Otherwise, you book your passage through the City tourist bureau.

Markus Bechthold (2 years ago)
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Volker Klein (2 years ago)
Low water 2818/10/26

Jens Thomas (3 years ago)
Very picturesque tower when cruising by on a ship.

E&C Cox (3 years ago)
Always a beautiful sight from either side of the Rhine or from a boat. I don't know if there are any tours that take you to the little island.

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Photo from Flickr, copyright Dan Lundberg

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Hagios Demetrios

The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.

The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.

The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.

The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.

Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.

Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.

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