The Warsaw Jewish Cemetery is one of the largest Jewish cemeteries in Europe and in the world. It was established in 1806 and occupies 33 hectares of land. The cemetery contains over 200,000 marked graves, as well as mass graves of victims of the Warsaw Ghetto. Many of these graves and crypts are overgrown, having been abandoned after the German invasion of Poland and subsequent Holocaust. Although the cemetery was closed down during World War II, after the war it was reopened and a small portion of it remains active, serving Warsaw's small existing Jewish population.
As the cemetery was established to replace many smaller cemeteries closer to the city centre, it was designed to serve all Jewish communities of Warsaw, regardless of their affiliation. Because of that it is subdivided into several districts dubbed quarters, historically reserved for various groups. Among them are three Orthodox (for men, women and one for holy scriptures), Reform Judaism, children, military and Ghetto Uprising victims.
The cemetery, which has become a dense forest in the post-war period, is filled with monuments to Jewish communists, orthodox rabbis, and everyone in between. Many of the markers are simple, others are elaborately carved with Art nouveau angels drooping mournfully over a tomb or with large, elaborate bas relief panoramas of a somewhat imaginary medieval Warsaw. Large mausoleums appear in styles ranging from Egyptian revival to Art deco.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.