Beauly Priory was a Valliscaulian monastic community. It was probably founded in 1230. It is not known for certain who the founder was, different sources giving Alexander II of Scotland, John Byset, and both. The French monks, along with Bisset (a nearby, recently settled landowner), had a strong enough French-speaking presence to give the location and the river the name beau lieu ('beautiful place') and have it pass into English. It is not the best documented abbey, and few of the priors of Beauly are known by name until the 14th century. It became Cistercian on April 16, 1510, after the suppression of the Valliscaulian Order by the Pope. The priory was gradually secularized, and ruled by a series of commendators. The priory's lands were given over to the bishop of Ross by royal charter on October 20, 1634. The ruins today are still extensive and are one of the main visitor attractions in Inverness-shire.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.