Old Jewish Cemetery is the largest Jewish cemetery in Europe and one of the most important Jewish historical monuments in Prague. It served its purpose from the first half of 15th century till 1786. Renowned personalities of the local Jewish community were buried here; among them rabbi Jehuda Liva ben Becalel – Maharal (ca. 1526–1609), businessman Mordecai Maisel (1528–1601), historian David Gans (ca. 1541–1613) and rabbi David Oppenheim (1664–1736).
The Old Jewish Cemetery is not the first Jewish cemetery in Prague – its predecessor was so-called 'Jewish Garden“ located in the area of present New Town of Prague. This cemetery was closed by order of King Wladislav II Jagello in 1478 because of complaints of Prague citizens. Later it disappeared under the streets of New Town. We know that the history of the Old Cemetery started before that, but the exact date when it was founded is unknown. The only clue is the oldest gravestone in the cemetery from 1439 which belongs to rabbi and poet Avigdor Kara.
Starting at the middle of the 15th century, the gravestones record is a continual time line of burials. The final gravestone is dated 1787; three years earlier, the enlightened sovereign Emperor Josef II had banned burials inside the city walls for hygienic reasons. Later Prague Jews used a cemetery in Žižkov, founded in the 17th century because of plague epidemic.
During the more than three centuries in which it was in active use, the cemetery continually struggled with the lack of space. Piety and respect for the deceased ancestors does not allow the Jews to abolish old graves. Only occasionally the Jewish Community was allowed to purchase grounds to expand the cemetery and so many times it had to gain space in other ways; if necessary, a new layer of soil was heaped up on the available area. For this reason, there are places where as many as twelve layers now exist. Thanks to this solution the older graves themselves remained intact. However, as new levels were added it was necessary either to lay over the gravestones associated with the older (and lower) graves to protect them, or else to elevate the stones to the new, higher surface. This explains the dense forest of gravestones that one sees today; many of them commemorate an individual who is buried several layers further down. This also explains why the surface of the cemetery is raised several meters higher than the surrounding streets; retaining walls are necessary to hold the soil and the graves in place.
There are two kinds of Jewish burial monuments – the older is a slab of wood or stone, basically rectangular, but with various endings at the top. Tumba (in Hebrew ohel – tent) appears later, in baroque times. It is generally more representative than the first mentioned kind and resembles a little house. Such tumbas commemorate on the cemetery for example Maharal or Mordecai Maisel. Tumbas do not contain the remains; they are buried underneath in ground.
The oldest gravestones on Old Jewish cemetery are plain, yet very soon the number of ornaments (pilasters, volutes, false portals, etc.) began to increase. Most decorated gravestones come from 17th century. However, on every gravestone there are Hebrew letters that inform about the name of the deceased person and the date of his or her death or burial. From 16th century the gravestones characterize the deceased also through various symbols, hinting at the life, character, name or profession of the people.References:
Derbent is the southernmost city in Russia, occupying the narrow gateway between the Caspian Sea and the Caucasus Mountains connecting the Eurasian steppes to the north and the Iranian Plateau to the south. Derbent claims to be the oldest city in Russia with historical documentation dating to the 8th century BCE. Due to its strategic location, over the course of history, the city changed ownership many times, particularly among the Persian, Arab, Mongol, Timurid, Shirvan and Iranian kingdoms.
Derbent has archaeological structures over 5,000 years old. As a result of this geographic peculiarity, the city developed between two walls, stretching from the mountains to the sea. These fortifications were continuously employed for a millennium and a half, longer than any other extant fortress in the world.
A traditionally and historically Iranian city, the first intensive settlement in the Derbent area dates from the 8th century BC. The site was intermittently controlled by the Persian monarchs, starting from the 6th century BC. Until the 4th century AD, it was part of Caucasian Albania which was a satrap of the Achaemenid Persian Empire. In the 5th century Derbent functioned as a border fortress and the seat of Sassanid Persians. Because of its strategic position on the northern branch of the Silk Route, the fortress was contested by the Khazars in the course of the Khazar-Arab Wars. In 654, Derbent was captured by the Arabs.
The Sassanid fortress does not exist any more, as the famous Derbent fortress as it stands today was built from the 12th century onward. Derbent became a strong military outpost and harbour of the Sassanid empire. During the 5th and 6th centuries, Derbent also became an important center for spreading the Christian faith in the Caucasus.
The site continued to be of great strategic importance until the 19th century. Today the fortifications consist of two parallel defence walls and Naryn-Kala Citadel. The walls are 3.6km long, stretching from the sea up to the mountains. They were built from stone and had 73 defence towers. 9 out of the 14 original gates remain.
In Naryn-Kala Citadel most of the old buildings, including a palace and a church, are now in ruins. It also holds baths and one of the oldest mosques in the former USSR.
In 2003, UNESCO included the old part of Derbent with traditional buildings in the World Heritage List.