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Founded: 14th centuryCategory: Religious sites in Estonia
Historical period: Danish and Livonian Order (Estonia)
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Märjamaa Church boasting lofty walls was built in the 14th century as the mightiest fortress-church in western Estonia. Its main characteristics are asceticism, simplicity, utility and quality. Its exceptionally high and thick walls used to be capped with balustrades.
Märjamaa Church is the only fully preserved medieval church in Rapla County. The churchyard contains a Maltese stone cross dating from 1720 and bearing the inscription “Mu Poig”. In terms of interior proportions, the church is considered to be the finest of all Estonian county churches. At the times of the Livonian War, the shelter above the arches saved locals from the troops of the Russian ruler Ivan the Terrible.
References:The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.