Kremsmünster Abbey was founded in 777 by Tassilo III, Duke of Bavaria. According to the foundation legend, Tassilo founded the monastery on the site where his son, Gunther, had been attacked and killed by a wild boar during a hunting trip. The first colony of monks came from Lower Bavaria, under Fateric, the first abbot. The new foundation received generous endowments from the founder and also from Charlemagne and his successors.
In the 10th century the abbey was destroyed in a raid by the Hungarians, and its possessions were divided among the Duke of Bavaria and other nobles and the bishops. It was restored, however, and recovered its property, under the emperor Henry II, when Saint Gotthard became abbot. Kremsmünster, in common with other religious houses, then fell into a decline, which was fortunately halted by the action of bishop Altmann of Passau, who brought a community from Gottesau, and introduced the reformed observance of Cluny into the abbey. After this it became known as one of the most flourishing houses in Germany.
The monastic library was famous, and drew eminent scholars to Kremsmünster, where several important historical works were written, including histories of the bishops of Passau and of the dukes of Bavaria, and the chronicles of the abbey itself.
From the Reformation period onwards a succession of able abbots kept the abbey on track. Among the abbots of the 18th century the most prominent and distinguished was Alexander Fixlmillner (1731-1759), who built the great observatory, constructed many roads on the monastic estate, and was a man of edifying life and great charity to the poor.
Towards the end of the 18th century the policy of Emperor Joseph II with regard to the religious houses of his empire threatened to close Kremsmünster, like many others, but it was fortunate enough to escape.
The abbey suffered a great deal during the Napoleonic wars, and was slow in recovering its position. It was not until the abbacy of Thomas Mitterndorfer (1840-1860) that, having recovered its material security, and re-established learning and discipline, it regained its former prestige. One of the most illustrious abbots in the 19th century was Dom Cölestin Ganglbauer (died 1889), who celebrated in 1877 the 1100th anniversary of the foundation, became Archbishop of Vienna in 1881 and was raised to the cardinalate in 1884. In the 20th century Dom Leander Czerny, the distinguished entomologist, was abbot from 1905 to 1929.
From the middle of the 17th century, thanks to an extensive programme of construction largely reusing older building materials, the premises grew so large that in the whole of Austria they were second only to Melk. The architect and builder was Jakob Prandtauer, who was also responsible for the abbey church at Melk.
Kremsmünster reached its greatest extent in the south wing, which is about 290 metres long. The most important rooms were situated here: the refectory, the library and the Emperor's Hall. The wing terminates to the east in the Mathematical Tower, 51 metres high, where the observatory is located. There is an interesting collection of objects of natural history in the lower part of the observatory, which is eight stories high; and a curious feature is the series of fish-tanks decorated with statues and a colonnade.
The main church construction was completed in 1277, in the late Romanesque and early Gothic styles. After 1613 the church was remodelled in the Baroque style. Between 1680 and 1720, the interior of the church was redecorated with splendid Baroque ornamentation to designs by Carlo Antonio Carlone, Giovanni Battista Colomba and Giovanni Battista Barberini.
Of especial note is the Baroque high altar, created by Johann Andreas Wolf in 1712, after twelve years of design and preparation. The angels by Johann Michael Zürn the younger, who kneel and stand at the numerous side-altars, are also impressive examples of the Austrian Baroque.
The magnificent monastery library was built between 1680 and 1689, also by Carlo Antonio Carlone. It is one of the great libraries of Austria and contains about 160,000 volumes, besides 1,700 manuscripts and nearly 2,000 incunabula.
The most valuable book is the 'Codex Millenarius', a Gospel Book written around 800 in Mondsee Abbey. Facsimiles of this codex may be found in the libraries of a number of universities throughout the world.References:
Castle of Lorca (Castillo de Lorca) is a fortress of medieval origin constructed between the 9th and 15th centuries. It consists of a series of defensive structures that, during the Middle Ages, made the town and the fortress an impregnable point in the southeast part of the Iberian Peninsula. Lorca Castle was a key strategic point of contention between Christians and Muslims during the Reconquista.
Archaeological excavations have revealed that the site of the castle has been inhabited since Neolithic times.
It has not been determined exactly when a castle or fortress was first built on the hill. The first written documentation referring to a castle at Lorca is of Muslim origin, which in the 9th century, indicates that the city of Lurqa was an important town in the area ruled by Theudimer (Tudmir). During Muslim rule, Lorca Castle was an impregnable fortress and its interior was divided into two sections by the Espaldón Wall. In the western part, there was an area used to protect livestock and grain in times of danger. The eastern part had a neighbourhood called the barrio de Alcalá.
Lorca was conquered by the Castilian Infante Don Alfonso, the future Alfonso X, in 1244, and the fortress became a key defensive point against the Kingdom of Granada. For 250 years, Lorca Castle was a watchpoint on the border between the Christian kingdom of Murcia and the Muslim state of Granada.
Alfonso X ordered the construction of the towers known as the Alfonsina and Espolón Towers, and strengthened and fixed the walls. Hardly a trace of the Muslim fortress remained due to this reconstruction. Muslim traces remain in the foundation stones and the wall known as the muro del Espaldón.
The Jewish Quarter was found within the alcazaba, the Moorish fortification, separated from the rest of the city by its walls. The physical separation had the purpose of protecting the Jewish people in the town from harm, but also had the result of keeping Christians and Jews separate, with the Christians inhabiting the lower part of town.
The remains of the Jewish Quarter extended over an area of 5,700 square m, and 12 homes and a synagogue have been found; the synagogue dates from the 14th century and is the only one found in the Murcia. The streets of the town had an irregular layout, adapted to the landscape, and is divided into four terraces. The synagogue was in the central location, and around it were the homes. The homes were of rectangular shape, with various compartmentalized rooms. The living quarters were elevated and a common feature was benches attached to the walls, kitchens, stand for earthenware jars, or cupboards.
With the disappearance of the frontier after the conquest of Granada in 1492, Lorca Castle no longer became as important as before. With the expulsion of the Jews by order of Ferdinand and Isabella, Lorca Castle was also depopulated as a result. The castle was abandoned completely, and was almost a complete ruin by the 18th century. In the 19th century, the castle was refurbished due to the War of Spanish Independence. The walls and structures were repaired or modified and its medieval look changed. A battery of cannons was installed, for example, during this time. In 1931 Lorca Castle was declared a National Historic Monument.
Currently, a parador (luxury hotel) has been built within the castle. As a result, archaeological discoveries have been found, including the Jewish Quarter.