Outside the city walls, the Basilica of San Vicente was built in Caleno granite in a way that was greatly conditioned by the lie of the land and in the place where tradition situates the martyrdom and burial of Vincent, Sabina and Cristeta. It is the prime model of the Romanesque style in Ávila and its measured proportions make it a unique example of the Hispanic Romanesque style. With its outside influences and the influence of the cathedral construction, it is also the propagator of the style in the town.
It has a Latin-cross layout with three six-section naves and one transept. Interestingly, it also has a Gothic clerestory on the side naves. The narrow upper end, with its three apses, stands on a liturgical funeral crypt.
The construction began around 1120 with the building of the main body up to the west entrance; the towers and narthex of the entrance were built between 1150 and 1170 and the side naves were closed off with depressed quarter-barrel vaults; a ribbed vault was built above the central nave in Gothic style. The apse was covered with an octagonal vault halfway through the 13th century.
The storiated capitals of the main chapel, the cenotaph of the saints (by Fruchel and dating from the mid-12th century), showing the arrest, sentencing and martyrdom of Saints Vincent, Sabina and Cristeta, the west porch and the southern cornice stand as the best examples of Romanesque sculpture in the church and also in the town. The porticoed gallery was built on the south front in the 15th century.
San Vicente was the first Spanish building to be restored in historicist style, with work by Hernández Callejo, Vicente Miranda and, above all, Repullés y Vargas from the mid-19th century to the first quarter of the 20th century.The crypt boasts a statue of the Madonna of La Soterraña (15th century), which was venerated by St Teresa of Jesus.References:
Steinvikholm Castle is an island fortress built between 1525 to 1532 by Norway's last Catholic archbishop, Olav Engelbrektsson. Steinvikholm castle became the most powerful fortification by the time it was built, and it is the largest construction raised in the Norwegian Middle Ages.
The castle occupies about half of the land on the rocky island. The absence of a spring meant that fresh water had to be brought from the mainland. A wooden bridge served as the only way to the island other than boat. Although the castle design was common across Europe in 1525, its medieval design was becoming obsolete because of the improved siege firepower offered by gunpowder and cannons.
The castle was constructed after Olav Engelbrektsson returned from a meeting with the Pope in Rome, presumably in anticipation of impending military-religious conflict. As Archbishop Engelbrektsson's resistance to the encroachment of Danish rule escalated, first with Frederick I of Denmark and his successor Christian III of Denmark, Steinvikholm Castle and Nidarholm Abbey became the Catholic Church's military strongholds in Norway. In April 1537, the Danish-Norwegian Reformation succeeded in driving the archbishop from the castle into exile in Lier in the Netherlands (now in Belgium), where he died on 7 February 1538. At the castle the archbishop left behind St. Olav's shrine and other treasures from Nidaros Cathedral (Trondheim). The original coffin containing St. Olav's body remained at Steinvikholm until it was returned to Nidaros Cathedral in 1564. Since 1568 St. Olav's grave in Nidaros has been unknown.
From the 17th to 19th century, the island was used as a quarry and some of its masonry was sold and removed from the site. This activity was condoned by the Danish-Norwegian authorities as a way of eliminating a monument to the opposition of the Danish–Norwegian Union.
Steinvikholm fort is owned and operated today by The society for the Preservation of Norwegian Ancient Monuments. The island has been the site of the midnight opera which details the life and struggles of the archbishop. The opera is held in August annually. The opera is organized by Steinvikholm Musikkteater since the beginning in 1993.