The Basílica de San Isidoro de León is located on the site of an ancient Roman temple. Its Christian roots can be traced back to the early 10th century when a monastery for Saint John the Baptist was erected on the grounds.
The original church was built in the pre-Arab period. Following the conquest of the area by Al-Mansur Ibn Abi Aamir (938-1002), the first church was destroyed and the area devastated. León was repopulated and a new church and monastery established in the 11th century by Alfonso V of León.
Alfonso's daughter, Sancha of León, married Ferdinand, Count of Castile. Sancha's brother, Bermudo III, declared the war against Castile and Castilian troops, with the help of Navarre, killed the Leonese king, becoming Ferdinand I of León. He and his queen gave the crucifix that bears their name to San Isidoro. The church also benefited from its position on the famous pilgrimage route to Santiago de Compostella. Sculptors, stonemasons and artists from across Europe gathered to work on the monastery.
Queen Sancha chose the new monastery as the site of the royal burial chapel. Today eleven kings, numerous queens and many nobles lie interred beneath the polychrome vaults of the medieval 'royal pantheon'. In 1063 the relics of Saint Isidore were transferred to the chapel, and a community of canons was established to maintain the monastery and ward the relics. The apse and transept of the building are in the Gothic style, whilst other parts of the building are Romanesque or of the Renaissance period.
Built mostly in the Romanesque style, the basilica has had major additions in the styles of many succeeding centuries including the Gothic. The arches on the crossing of the transept hark back to Islamic art. However the many styles merge into a harmonious whole. The carved tympanum of the Puerta del Cordero is one of the basilica's most notable features. Created prior to 1100, this romanesque tympanum depicts the sacrifice of Abraham.
The museum contains numerous examples of early medieval art including jewelled chalices and works of ivory and precious metal. The library holds 300 medieval works, numerous manuscripts as well as mozarabic bible dating from 960 and a Latin version transcribed in the Seventh Century. There is also a text of the Seventh Century law code of the Visigothic rulers of pre-conquest Spain. The Chalice of Doña Urraca is one of the most important pieces in this Museum.References:
Tyniec Benedictine abbey was founded by King Casimir the Restorer probably around 1044. Casimir decided to rebuild the newly established Kingdom of Poland, after a Pagan rebellion and a disastrous Czech raid of Duke Bretislaus I (1039). The Benedictines, invited to Tyniec by the King, were tasked with restoring order as well as cementing the position of the State and the Church. First Tyniec Abbot was Aaron, who became the Bishop of Kraków. Since there is no conclusive evidence to support the foundation date as 1040, some historians claim that the abbey was founded by Casimir the Restorer’ son, King Boleslaw II the Generous.
In the second half of the 11th century, a complex of Romanesque buildings was completed, consisting of a basilica and the abbey. In the 14th century, it was destroyed in Tatar and Czech raids, and in the 15th century it was rebuilt in Gothic style. Further remodelings took place in the 17th and 18th centuries, first in Baroque, then in Rococo style. The abbey was partly destroyed in the Swedish invasion of Poland, and soon afterwards was rebuilt, with a new library. Further destruction took place during the Bar Confederation, when Polish rebels turned the abbey into their fortress.
In 1816, Austrian authorities liquidated the abbey, and in 1821-1826, it was the seat of the Bishop of Tyniec, Grzegorz Tomasz Ziegler. The monks, however, did not return to the abbey until 1939, and in 1947, remodelling of the neglected complex was initiated. In 1968, the Church of St. Peter and Paul was once again named the seat of the abbot. The church itself consists of a Gothic presbytery and a Baroque main nave. Several altars were created by an 18th-century Italian sculptor Francesco Placidi. The church also has a late Baroque pulpit by Franciszek Jozef Mangoldt.