Euphrasian Basilica

Poreč, Croatia

The Euphrasian Basilica complex, including a sacristy, baptistery and the bell tower of the nearby archbishop's palace, is an excellent example of early Byzantine architecture in the Mediterranean region. The Basilica has been inscribed on the UNESCO World Heritage List since 1997.

The earliest basilica was dedicated to Saint Maurus of Parentium and dates back to the second half of the 4th century. The floor mosaic from its oratory, originally part of a large Roman house, is still preserved in the church garden. This oratorium was already expanded in the same century into a church composed of a nave and one aisle (basilicae geminae). The fish on the floor mosaic dates from this period. Coins with the portrayal of emperor Valens (365–378), found in the same spot, confirm these dates.

The present basilica, dedicated to Mary, was built in the sixth century during the period of Bishop Euphrasius. It was built from 553 on the site of the older basilica that had become dilapidated. For the construction, parts of the former church were used and the marble blocks were imported from the coast of the Sea of Marmara. The wall mosaics were executed by Byzantian masters and the floor mosaics by local experts. The construction took about ten years. Euphrasius, holding the church in his arms, is represented on one of the mosaics on the apse, next to St. Maurus.

Following the earthquake of 1440 the southern wall of the central nave of the basilica was restored, so that in place of the windows which were destroyed, other were built in the Gothic style.

The most striking feature of the basilica are its mosaics, dating from the 6th century. The mosaics which decorate the inside and facade of the church are considered a valuable bequest of Byzantine art, and thanks to the floor mosaics and preserved writings the periods of its construction and renovation can be read.

The apsis is dominated by the marble ciborium, modelled after the one in St. Mark's in Venice, it was built in 1277 on the orders of Otto, Bishop of Poreč. The canopy, decorated with mosaics, is carried by four marble columns that belonged to the previous 6th-century ciborium. The front side of the canopy depicts representations of scenes from Mary's life, the Annunciation. In the 15th century Bishop Johann Porečanin ordered in Italy a Renaissance relief for the antependium of the altar, made of gilded silver. The polyptych of the Venetian painter Antonio Vivarini dates from the same period. The Last Supper, painted by Palma the Younger is a Baroquework.

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Founded: 553 AD
Category: Religious sites in Croatia

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4.7/5 (based on Google user reviews)

User Reviews

Jasmina Zubcic (2 years ago)
Amazing! Absolutely worth a visit! Too bad the complex does not offer organized and guided tours...such a lot of history there.
Brenda Kenyon (2 years ago)
I'm glad we took the opportunity to visit here x tickets about 10 pound each but it is an amazing world heritage site. It was very easy to get around with very clear signage and info leading you from one area to the next. The last stop has you emerging into the most beautiful church, certainly got a wow from me xx
Sandy Bates (2 years ago)
Numerous layers of history beneath your feet in the form of well preserved mosaic floors especially viewed through the trapdoor in the main building. Climbing the stairs to the bell tower also gives a rewarding 360 view. There is also a well preserved collection of embroidered garments displayed in the bishops palace dating back 200 years. Good value visit.
Bojan Miscevic (2 years ago)
Unesco world heritage site. Must see, amazing early christian art and depictions. Like using a time machine very humbling...
Mikael Andersén (2 years ago)
This is, by my reckoning, the most beautiful in Croatia. The mosaics are just breathtaking, and the history of the place certainly adds a lot to the ambiance. Amazing!
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Quimper Cathedral

From 1239, Raynaud, the Bishop of Quimper, decided on the building of a new chancel destined to replace that of the Romanesque era. He therefore started, in the far west, the construction of a great Gothic cathedral which would inspire cathedral reconstructions in the Ile de France and would in turn become a place of experimentation from where would later appear ideas adopted by the whole of lower Brittany. The date of 1239 marks the Bishop’s decision and does not imply an immediate start to construction. Observation of the pillar profiles, their bases, the canopies, the fitting of the ribbed vaults of the ambulatory or the alignment of the bays leads us to believe, however, that the construction was spread out over time.

The four circular pillars mark the start of the building site, but the four following adopt a lozenge-shaped layout which could indicate a change of project manager. The clumsiness of the vaulted archways of the north ambulatory, the start of the ribbed vaults at the height of the south ambulatory or the choice of the vaults descending in spoke-form from the semi-circle which allows the connection of the axis chapel to the choir – despite the manifest problems of alignment – conveys the hesitancy and diverse influences in the first phase of works which spread out until the start of the 14th century.

At the same time as this facade was built (to which were added the north and south gates) the building of the nave started in the east and would finish by 1460. The nave is made up of six bays with one at the level of the facade towers and flanked by double aisles – one wide and one narrow (split into side chapels) – in an extension of the choir arrangements.

The choir presents four right-hand bays with ambulatory and side chapels. It is extended towards the east of 3-sided chevet which opens onto a semi-circle composed of five chapels and an apsidal chapel of two bays and a flat chevet consecrated to Our Lady.

The three-level elevation with arches, triforium and galleries seems more uniform and expresses anglo-Norman influence in the thickness of the walls (Norman passageway at the gallery level) or the decorative style (heavy mouldings, decorative frieze under the triforium). This building site would have to have been overseen in one shot. Undoubtedly interrupted by the war of Succession (1341-1364) it draws to a close with the building of the lierne vaults (1410) and the fitting of stained-glass windows. Bishop Bertrand de Rosmadec and Duke Jean V, whose coat of arms would decorate these vaults, finished the chancel before starting on the building of the facade and the nave.

Isolated from its environment in the 19th century, the cathedral was – on the contrary – originally very linked to its surroundings. Its site and the orientation of the facade determined traffic flow in the town. Its positioning close to the south walls resulted in particuliarities such as the transfer of the side gates on to the north and south facades of the towers: the southern portal of Saint Catherine served the bishop’s gate and the hospital located on the left bank (the current Préfecture) and the north gate was the baptismal porch – a true parish porch with its benches and alcoves for the Apostles’ statues turned towards the town, completed by an ossuary (1514).

The west porch finds its natural place between the two towers. The entire aesthetic of these three gates springs from the Flamboyant era: trefoil, curly kale, finials, large gables which cut into the mouldings and balustrades. Pinnacles and recesses embellish the buttresses whilst an entire bestiary appears: monsters, dogs, mysterious figures, gargoyles, and with them a whole imaginary world promoting a religious and political programme. Even though most of the saints statues have disappeared an armorial survives which makes the doors of the cathedral one of the most beautiful heraldic pages imaginable: ducal ermine, the Montfort lion, Duchess Jeanne of France’s coat of arms side by side with the arms of the Cornouaille barons with their helmets and crests. One can imagine the impact of this sculpted decor with the colour and gilding which originally completed it.

At the start of the 16th century the construction of the spires was being prepared when building was interrupted, undoubtedly for financial reasons. Small conical roofs were therefore placed on top of the towers. The following centuries were essentially devoted to putting furnishings in place (funeral monuments, altars, statues, organs, pulpit). Note the fire which destroyed the spire of the transept cross in 1620 as well as the ransacking of the cathedral in 1793 when nearly all the furnishings disappeared in a « bonfire of the saints ».

The 19th century would therefore inherit an almost finished but mutilated building and would devote itself to its renovation according to the tastes and theories of the day.