The Great Cemetery (Latvian: Lielie kapi, German: Grosser Friedhof) was formerly the principal cemetery of Riga in Latvia, established in 1773. It was the main burial ground of the Baltic Germans in Latvia. Between 1771 and 1772, Catherine the Great, empress of the Russian Empire, decreed that from that point onwards no-one, regardless of their social standing or class origins, was to be buried in a church crypt or churchyard; all burials were to take place in the new cemeteries to be built throughout the entire Russian empire, which were to be located outside town boundaries.
Against this background the Great Cemetery in Riga was founded in 1773. It served as a burial ground for over 170 years for almost all Baltic Germans who died in the city between 1773 and 1944. Additionally, numerous Latvians of upper social status were buried there as well. The cemetery was divided into three section: Lutheran, Roman Catholic, and Orthodox Christian. One of the first to be (re-)buried there was the founder of the city, Albert of Riga, whose remains were exhumed from one of the city's main churches and transferred to the cemetery in 1773.
Burials at the cemetery were drastically reduced after Hitler's forced transfer, under the Molotov–Ribbentrop Pact, of tens of thousands of Baltic Germans from Latvia in late 1939 to occupied areas in western Poland. Burials at the cemetery continued on a much smaller scale until 1944, principally among those Baltic Germans who had refused Hitler's call to leave the region.
After World War II hundreds of headstones and graves were removed or destroyed by the Soviet authorities during the second occupation of the Baltic states. In 1957 the cemetery was closed completely for any further burials and began to fall in disrepair. In 1967 or 1969 the city council decided to bulldoze large sections of the cemetery in order to transform it into a public memorial Park. The Russian Orthodox section of the cemetery, later named Pokrov Cemetery, is the only area which was not added to the territory of the Memorial Park and therefore was the only part to remain well preserved.
Today a significant number of Baltic German and Latvian graves and family plots, including a restored crypt built in 1777 and the graves of Krišjānis Baronsand Krišjānis Valdemārs, have survived the post-war destruction. However, many of these graves are in an abandoned or neglected condition. The city of Riga is currently discussing exchanging St Peter's Church for the Great Cemetery so that the city can properly take over maintenance.References:
Roman Walls of Lugo are an exceptional architectural, archaeological and constructive legacy of Roman engineering, dating from the 3rd and 4th centuries AD. The Walls are built of internal and external stone facings of slate with some granite, with a core filling of a conglomerate of slate slabs and worked stone pieces from Roman buildings, interlocked with lime mortar.
Their total length of 2117 m in the shape of an oblong rectangle occupies an area of 1.68 ha. Their height varies between 8 and 10 m, with a width of 4.2 m, reaching 7 m in some specific points. The walls still contain 85 external towers, 10 gates (five of which are original and five that were opened in modern times), four staircases and two ramps providing access to the walkway along the top of the walls, one of which is internal and the other external. Each tower contained access stairs leading from the intervallum to the wall walk of town wall, of which a total of 21 have been discovered to date.
The defences of Lugo are the most complete and best preserved example of Roman military architecture in the Western Roman Empire.
Despite the renovation work carried out, the walls conserve their original layout and the construction features associated with their defensive purpose, with walls, battlements, towers, fortifications, both modern and original gates and stairways, and a moat.
Since they were built, the walls have defined the layout and growth of the city, which was declared a Historical-Artistic Ensemble in 1973, forming a part of it and becoming an emblematic structure that can be freely accessed to walk along. The local inhabitants and visitors alike have used them as an area for enjoyment and as a part of urban life for centuries.
The fortifications were added to UNESCO"s World Heritage List in late 2000 and are a popular tourist attraction.