St. Anne's Church (Šv. Onos bažnyčia) is a prominent example of both Flamboyant Gothic and Brick Gothic styles. St. Anne's is a prominent landmark in the Old Town of Vilnius that enabled the district to be included in the list of UNESCO World Heritage sites.
The first church at this site, constructed of wood, was built for Anna, Grand Duchess of Lithuania, the first wife of Vytautas the Great. Originally intended for the use of Catholic Germans and other visiting Catholics, it was destroyed by a fire in 1419. The present brick church was constructed on the initiative of Grand Duke of Lithuania Alexander in 1495–1500; the exterior of the church has remained almost unchanged since then. A reconstruction of the church, funded by Mikołaj 'the Black' Radziwiłł and Jerzy Radziwiłł, was carried out following severe fire damage, in 1582. Abraomas Kulvietis preached in the church between 1538 and 1541. In 1747, the church underwent a repair under supervision of Johann Christoph Glaubitz. In 1762, side arches of the main portal were hidden in order to strengthen the support for the facade.
According to a well-known legend, Emperor Napoleon, after seeing the church during the Franco-Russian War in 1812, expressed a wish to carry the church home with him to Paris 'in the palm of his hand'. The church was renovated in 1902–1909 when the side arches were uncovered and the walls were strengthened with iron and again in 1960–1970 when the towers in bad shape were restored. On August 23, 1987 the Lithuanian Freedom League held a rally in a square near the church and the monument of Adam Mickiewicz to protest the ongoing Soviet occupation, which was broken up by themilitia. Most recent reconstruction followed in 2009: the roofing was replaced, facade elements were reinforced and long-missing side spires were rebuilt.References:
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.