St. Canute's Benedictine Abbey (Skt Knuds Kloster) was built to support the pilgrimage centre for the relics of the royal Danish martyr Saint Canute (died 1086), and was the successor to the priory of St. Mary and St. Alban, Denmark's earliest monastic house. Located in Odense, it was the island of Funen's most important medieval religious institution.
St. Canute's Abbey was founded in connection with the pilgrimage site at the tomb of Saint Canute, otherwise King Canute IV of Denmark, in 1096 when his remains were translated into the new church, St. Canute's Cathedral. The land was perhaps originally that of the royal farm at Odense where Canute, his brother Prince Benedict and their followers stayed until they sought sanctuary in the nearby Benedictine priory church of St. Alban's where they were killed.
Twelve monks were brought by King Erik I Ejegod from Evesham Abbey in England to build and operate the new monastery in Denmark. They are credited with planting the firstapple trees in Denmark in the abbey garden. Over the years the abbey acquired extensive land holdings on Funen making it a pre-eminent institution until the Reformation.
St. Canute's Cathedral formed the north side of the extensive abbey complex. Erik III Lam spent his last days in St. Canute's Abbey, where he died on 27 August 1147.
The abbey was sacked by the Wends in the same year, and the church and parts of the abbey were burned again in 1247 when Duke Abel 'laid Odense in ashes'. St. Canute's was rebuilt by 1301, and the Gothic Brick structure forms the core of the present St. Canute's Cathedral. Its form was unusual in that the shrine with the remains of Saint Canute and his brother, Prince Benedict, was placed beneath the high altar, so that pilgrims could visit it without interfering with the monks' services above them.
A cathedral school was first established in 1283. Later, additional schools were established with connections to other monastic houses in Odense. The most famous student wasHans Tausen, who later became one of Denmark's prominent Lutheran reformers.
The amount of income brought by pilgrims made it possible for the abbey to grow and expand its school and other works. In 1474 a quarrel between the Benedictine monks and Bishop Charles Rønnow resulted in the monks being driven from the abbey. They were able to return in 1489 upon orders from Pope Innocent III.
By the 1520s the winds of change were blowing in Denmark. Many Danes were weary of the economic burdens imposed by church tithes, fees and alms. Hans Tausen, a pupil ofMartin Luther, and others returned to Denmark determined to free the country from the influence, beliefs, and institutions of its long Roman Catholic past. Monastic houses, beginning with the Franciscans and Dominicans, were forced to close. In 1529 the last Roman Catholic bishop of Odense resigned. The Count's Feud decided the question to the advantage of the Lutherans. By the time Denmark became officially Lutheran in 1536, the great monasteries had reverted to the crown. The income properties were sold off or given away to nobles to whom Christian III was indebted or in return for services. In 1537 the three grammar schools associated with the former monasteries were consolidated.
The abbey buildings were among the largest in Odense until the 1800s and were used for a variety of purposes both private and public. The buildings were modified many times and older sections demolished and other structures built in their places.
In 1913 a fire destroyed the entire abbey complex and additions made over several hundred years. It was quickly decided that it should be rebuilt as a reminder of the historic nature of the site, without much thought to how the new building was to be used. It was completed in 1919 and eventually housed the Odense city library and reading room, which it remained until 1976 when the library was relocated. The building on the site of St. Canute's Abbey now houses Skt Knuds Kloster Historiens Hus, a museum of the site's history.References:
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.