The Monastery of Xeropotamou is one of twenty monasteries on the Mount Athos peninsula and is located on the southwestern side of the peninsula. It is eighth in hierarchical rank among the monasteries. The katholikon of the monastery is dedicated to the memory of the Forty Holy Martyrs.
While tradition accords its founding to the Empress Pulcheria in mid-5th century, Xeropotamou Monastery is believed to have been established at the end of the 10th century, by a monk named Paulos Xeropotamenos. Xeropotamou prospered until the 13th century when it was occupied and pillaged by the Franks. The monastery was supported in a revival in the 14th century by the Byzantine Roman Paleologan dynasty and Serbian princes. Then, after the fall of Constantinople further raids by the Turks and major fires in 1507 and 1609 caused major damage to Xeropotamou which had gone in decline.
Kaisarios Dapontes built the katholikon at Xeropotamou between 1761 and 1763. The church is typical of the Anthonite churches on the peninsula. The frescos were finished during the twenty years after the construction of the katholikon and have been kept in very good condition. Across a courtyard in front of the katholikon is the refectory built by the Wallachian abbot Alexander. The monastery suffered damage from fires recently in 1950 and 1973.
There are seven chapels within the monastery proper. These chapels are dedicated to the Archangels, Ss. Constantine and Helen, the Elevation of the Holy Cross, St. John the Baptist, St. Theodosios, St. George, and the Presentation of the Virgin. The monastery has external nine chapels and owns the port of Daphne.
The monastery library and treasury are located above the narthex of the katholikon. The library contains 409 manuscript codices, of which 20 are written on parchment, and some 4,000 printed books. Xeropotamou holds a number of pieces of the True Cross, including the largest piece. This piece, which contains one of the holes left by the nails that fastened Christ to the Cross, is set in a wooden crucifix. Additionally there are many relics of saints, episcopal staffs, vestments and liturgical objects in the monastery treasury.References:
Tyniec Benedictine abbey was founded by King Casimir the Restorer probably around 1044. Casimir decided to rebuild the newly established Kingdom of Poland, after a Pagan rebellion and a disastrous Czech raid of Duke Bretislaus I (1039). The Benedictines, invited to Tyniec by the King, were tasked with restoring order as well as cementing the position of the State and the Church. First Tyniec Abbot was Aaron, who became the Bishop of Kraków. Since there is no conclusive evidence to support the foundation date as 1040, some historians claim that the abbey was founded by Casimir the Restorer’ son, King Boleslaw II the Generous.
In the second half of the 11th century, a complex of Romanesque buildings was completed, consisting of a basilica and the abbey. In the 14th century, it was destroyed in Tatar and Czech raids, and in the 15th century it was rebuilt in Gothic style. Further remodelings took place in the 17th and 18th centuries, first in Baroque, then in Rococo style. The abbey was partly destroyed in the Swedish invasion of Poland, and soon afterwards was rebuilt, with a new library. Further destruction took place during the Bar Confederation, when Polish rebels turned the abbey into their fortress.
In 1816, Austrian authorities liquidated the abbey, and in 1821-1826, it was the seat of the Bishop of Tyniec, Grzegorz Tomasz Ziegler. The monks, however, did not return to the abbey until 1939, and in 1947, remodelling of the neglected complex was initiated. In 1968, the Church of St. Peter and Paul was once again named the seat of the abbot. The church itself consists of a Gothic presbytery and a Baroque main nave. Several altars were created by an 18th-century Italian sculptor Francesco Placidi. The church also has a late Baroque pulpit by Franciszek Jozef Mangoldt.