The Palace of San Telmo is today the seat of the presidency of the Andalusian Autonomous Government. Construction of the building began in 1682 outside the walls of the city, on property belonging to the Tribunal of the Holy Office, the institution responsible for the Spanish Inquisition. It was originally constructed as the seat of the University of Navigators (Universidad de Mareantes), a school to educate orphaned children and train them as sailors.
The palace is one of the emblematic buildings of Sevillian Baroque architecture. It is built on a rectangular plan, with several interior courtyards, including a central courtyard, towers on the four corners, a chapel, and gardens. Presiding over the chapel is an early 17th-century statue of Nuestra Señora del Buen Aire.
The main façade of the palace is distinguished by the magnificent Churrigueresque entrance completed in 1754.
Atop the façade facing Calle Palos de la Frontera, across from the Hotel Alfonso XIII, are sculptures of twelve illustrious Sevillians, sculpted in 1895 by Antonio Susillo.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.